Peace Be Upon You Davos. A review by Ahmad Salleh bin H. Ahmad

PEACE BE UPON YOU DAVOS: ANTHOLOGY OF WORLD PEACE POETRY

The first thing we cannot afford to ignore while reading and fathoming the poetry anthology, “Peace Be Upon You Davos”,  is to give credit to Siti Ruqaiyah Hashim as an editor as well as the translator of poems that saw  the collection of peace poems from poets all over the world. It is not an easy job to work together and collaborate with many great and influential poets of the world. Siti Ruqaiyah’s relationship with these famous poets must have been fostered for quite some time. As a Malaysian, I am very proud of her efforts, dedication and achievements.

Siti Ruqaiyah has also chosen the title of her poem: “Salam Untuk Davosor Peace Be Upon You Davos” contained in this anthology, as the title of this anthology. In my opinion, this title, coincides accurately and greatly as the best title of the anthology that presents peace and anti-war themed poems. Known to everyone especially Muslims, the word “salam” is derived from the Arabic word meaning peace and becomes greetings that bring salvation and well-being not only in the world but also in the hereafter, which is the day that all mankind will be resurrected to meet his Creator, to receive a recompense equal to what has been done throughout life in this world. Islam attaches great importance to peacefulness and security to all lives. Islam also encourages human beings to love and pray for each other’s welfare. When meeting someone or a group of people, Muslims are encouraged to initiate goodness to the person or group encountered, by saying “As salamu alaikum” which means “peace upon you”, and the one on the receiving party is obliged to answer it with the greeting “Wa’alikummusalam” which means, “and peace be upon you too”.

Why “Davos”? It is known that Davos is the world’s annual economic forum. A human being is a special servant of God who has soul, mind and body. Knowledge, Faith is the food of the soul, but the economy is the material need for physical requirements. If food supply is threatened, humans can act violent like animals. Therefore, it is not surprising that humans are willing to kill and fight solely to meet the physical needs of the body. Thus, the second series of this peace anthology is given the title of “Salam for Davos” which expects the annual economic forum to discuss grave matters of human survival in a transparent, justified manner in order to create economic balance and equality indirectly to serve the whole world. Is it (the World Economic Forum) really transparent to achieve that goal? It is the nature of human beings to love peace and justice, and poets have sensitive souls and they are not happy, if mankind’s needs are not met, so this anthology suggests some answers to create conducive means to a good peaceful living.

In this Peace Be Upon You Davos, Siti Ruqaiyah worked together with sixteen world-renowned poets publishing another bilingual peace anthology series which she worked on and translated, after “Khabar Dari Strasbourg/News from Strasbourg” which she published in 2017.

Siti Ruqaiyah herself wrote fourteen poems in this anthology, starting with “Peace Be Upon You Davos” and ending with a poem titled “Between Stolen Glances”. Peace Be Upon You Davos is loaded with cynicisms, on the plight of the victims of war who suffered and were forced to be refugees. They are represented by Osama, Mohamed, Shaif, Brahimand and Ziaur. War happened solely to fulfill the agenda of great powers with their greatest economic sources in the arms trade. The great powers of the world have never fought each other but cunningly waged their proxy wars for the sake of their arms trade. Siti Ruqaiyah cynically clings to the Davos-based economic forum and invokes hopes to return to universal peace values needed by everybody.

The poem, “Alleys of Paradise 2” revolves around relationship, which ends up in a break-up and split due to differences of beliefs. This poem is rich in metaphor. The poems “Sketches of Love” describes situations that even in violent, war-torn communities, the human soul amongst the sophisticated armies of Israel, men eventually succumbed to their consciences when asked to do things contrary to their soul. This message is featured in the form of a true story cited from the Haaretz.com online newspaper. The poems, “When I Met You”, “Prayers For Dad”, “Are You Happy Now?”, “Poem For A Little Brother”, “Getting to Know Brother”, “Existence”, “Sands of Sri Lavender”, and “I Really Love You Very Much” are documentations of personal feelings and expressions in nature.

“When I Met You”, is an expression of relying on the divine intervention of God to solve problems according to the rites of the sufi as in Islam while “Prayers for Dadwas” is  a personal impulse having to leave a beloved father who passed away while the author had to leave the country. However, the love between a daughter and the father is inseparable. Although far away and unable to attend the father’s burial, the prayers from a loving, devoted, righteous child will be fulfilled by God.

“Are You Happy Now?” is about difficult realities in a relationship between two people who end up in a parting. “Poem For A Little Brother” is also very personal in nature, about love between brothers who are reminded of the greatness of sacrifices from a brother to his younger sibling. The poem “Getting to Know Brother” is also a personal poem about the author who remembers stories of her mother who never forgets her dead brother after reading a poem written by her friend Ibrahim about his son Irvin who also died young. On the other hand, the poems; “Existence”,” I Really Love You” and “The Sands of Sri Lavender” portray the author’s hopes in love to last forever whether to her beloved ones or to her homeland.

The second contributor of the anthology, Professor Mohamed Abdul Aziz Rabie contributed four poems including “Do You Have A Clue?”  In this poem, Mohamed uses the questioning technique in order to portray the weaknesses of the social and economic systems and injustices of the world towards the poor and the weak, by saying that the safety and well-being of the world might be enjoyed if they did not manipulate the weak and the poor. In this life, to achieve justice is very difficult. But man needs to be sincere and committed to create justice on this earth. However, it is impossible for justice to be achieved easily because many human beings are greedy.

In his poem “Farewell”, Mohamed becomes the  spokesperson to all mankind who love peace and happiness. A hope that will never come. The poem “Let the Sun Shine” is indirectly an answer to the poem “Farewell” which invites people to forget their sufferings and enjoy life as what it is. It is clear on the first and second lines of the poem that reads, “Let the sun shine again” and “Sing your favourite song”. Likewise, his poem “Anniversary” is a hope of a safe, peaceful and happy life besides family and friends that bring much happiness to us all.

If anyone expects every poem to be in stanza forms, then it is a big mistake. Hungarian Literary figure Istvan Turci, indirectly describes that poetry in particular poems can be presented in other forms. Istvan Turci in all four poems in this anthology writes his poems in the form of interesting short prose which is the prose poems. Through his “Rilke” using metaphorical elements, he managed to touch the reader’s emotions. All of his poems in this anthology, such as “Rilke”, “Brightness And Darkness”, “Folk Song” “As If Emerging From Myth (My Days In the Mountains)” are all written in the form of short prose like essays using lots of metaphors. I think they are very interesting and effective ways of writing poems in varieties like these.

Cordoba-born Argentine poet who lives in the United States Luis Alberto Ambroggio, contributed two poems in this anthology. His poem titled “Father” was written after his father’s 90th birthday, indirectly representing children who remember their father’s sacrifices to his children. Through this poem he uses the technique of re-impacting and thanks the father for all his sacrifices in raising him to grow up as a human being who gave a lot of benefits for the community. This is a reality that we cannot afford to ignore in this life. Where would hope live and breathe air of peacefulness if the child is unable to appreciate the services of others, especially those of a father. This hope is expressed by him through his second poem titled, “We Want to Breathe Air of Peace”.

The Syrian-born poet Osama Esber who lives in California today, cannot hide his feelings about the importance of peace and security and is upset that his homeland is in turmoil of war. All his hopes and regrets are expressed in his poems, “Mother’s Day”, “King of the World”, “Waves in Childhood” and “Question Marks”.

Dr. Maurus Young, 87, who was born in China now living in Paris and is president of the World Congress of Poets did not miss sharing three of his poems in this anthology, titled “My Story”, “A Beautiful Leaf”, and “A Jar of Wine”. All of his prayers revolve around the theme of peace and security, longing for the life and love of his fellow inhabitants of the world, who hoped for eternal peace. The author’s desire is evident in the final lines of his poems: “A Beautiful Leaf,-” buried in my heart forever” and in the poem titled “A Jar of Wine,-“and Kept Forever in the Heart”.

Tetovo, Macedonian-born poet Shaip Emerllahuin contributed three poems: “The Broken Project”, “Breeze” and “Anxiety of Returning” in this anthology. Through “The Broken Project”, Shaip expresses his disappointments to see a peaceful life in this society destroyed. In spite of the various efforts made for peace, the world remains unpeaceful. The poem consists of three stanzas, poured in metaphorical and symbolic forms. Shaip’s persistence in fighting for peace can be seen in the “Breeze” poem. Through “Anxiety when Returning” he describes the worry and insecurity faced in his life.

A professor from Beijing University of Civil Engineering and Architercture, Jia Rong Xiangalso narrates the poem, “In That Era” and “From Wing to Wing”. “In that Era”, the author wrote about the misery that the Chinese people, especially young people, went through around the 1960s and 1970s. It was the time of the Chinese Cultural Revolution. The author also explains how important loyal friends are to be able to work together for the sake of future happiness. This overflow of his heart is poured in the poem, “From Wing to Wing”.

Poetry “Decades” expresses the tribulations and sufferings which the people of Ramallah and Palestine face since Zionist occupation and the nasty work of foreigners. This is described in the poem, “Strangers”. It is a reality of life that cannot be denied because the poetry is written by an experienced Palestinian journalist, Ahmad Zakarneh, who was born in Egypt.

Norway’s contemporary poet Knut Odegard also contributed three poems: “The Windows Stay Open for Ravens”, “In the Night”, “Paper Clips” and “God’s Breath”. As a scholar in the field of Theology and Philology, his poems are inseparable in discussing about things of Godliness. This state of circumstances is evident in all his poems.

The young poet from Tamale, Ghana also expects peace and prosperity in the world. He expresses this desire for love and peace through his poems “For Our Children” and “It Is Time”. Through the poem “For Our Children”, this pure desire is spilled over into the third stanza:

For our kids

How about we build a world

Made with emeralds,which are bombed proof

Racial, extremism and violence

In the poem “It Is Time”, this desire for peace and security, is clearly seen in every verse and line of the poem.

The Skopje, Macedonian-born poet Biljana Biljanovska, through a poem titled “Phoenix” states that she was a descendant who inherited a revolutionary spirit, both from her father and mother, who never stop fighting for justice to make the world a safe and comfortable one to live in. Sufferings from war, separated from her loved ones and heartbreaking love relationship are revealed through her poem titled “In the Last Circle”. The hope of being happy with her lover is expressed in a poem titled “Between My Lips”. Through these poems, the reader could feel much how ill-hearted human beings are tearing apart peace and security.

The prominent poet Agron Shele from Albania now residing in Brussels too, cynically expresses his disappointments with the lack of peace in an insecure world of arrogance and greedy human beings who fight and kill each other without solving problems and differences by peace. This disappointment is seen through his poems entitled, “Never Ask a Poet” and “I Know…!

“The voracious world rips everything apart by war, the mother’s longing for a lost child, the little ones who become refugee and the various stories of war and grief. This sadness is expressed by the poet Hasna Jasimuddin Maudud of Bangladesh through her poems: “Waiting Mother” and “The Small Refugee from Syria”.

“Born in Osijek, Croatia Zdravko Odorcic expressed his sadness and hates for wars, through his poems “Scent of Holocaust”.  In this poem he portrays disgust of war of ethnic cleansing. This is evident in the first line of the third stanza:

I counted the pellets in a number of holes in your head.

The memories of the Balkan Wars were fresh in his mind and described the cruelty of man which is hard to stomach. In “Keeping You Under My Skin” he also illustrates how much the author craves for peace and security.

The Ulanbataar-born poet, who lives in Chicago Oyuntsetseg Jamsrandorj also shares a mother’s feelings and affections, through her poem titled “My Elder Brother and I”. The comparison of the affections of a bird’s mother, who is able to do anything for the safety of her child, makes the reader understand much of the great sacrifices of a mother. The author uses comparison techniques, such as in the fourth frame:

Their Mother will fly overhead

protecting them

rushing in circles to reach home

Her poem, entitled, “The Road Across the Low Bridge”, also revolves around a mother’s affections.

The poetry that filled the final space of this anthology was contributed by Padmaja Iyengar-Paddy. Her poems are titled “The Journey” and “Hatred”. In “The Journey” the author expressed her sadness in exposing her discomfort and misery from changing places and being in a new place. While in “Hatred” Padmaja invites

the reader to stay away from this negative trait because hatred does not give anything good or will result in other negative traits that destroy oneself. The author wanted to invite people to show compassionate feelings to their fellow human beings for the sake of respect and peace in this world.

Ending my analysis of this anthology, published by Kultura Snova, Zagreb, Croatia under the poet Zdravko Ordorcic, I once again take this opportunity to congratulate and express that I am proud of my compatriot, Siti Ruqaiyah Hashim who has managed to produce a poetry anthology themed around peace and anti-war stance for the world. Thank you and congratulations also to all her famous friends from all over the world who had contributed verses of great and interesting poems, to be laid out in this book for the world to think and ponder the voices of the poets. I believe her love for peace will certainly record history on the world peace map, which will be indirectly documented that the world’s inhabitants love and crave for peace and no-war. I am also personally happy and with a willing heart will provide as much help as I can if that desire is to be realized. In joy I close my writing with a poem of my own.

GOD IS THE CREATOR

God is the Creator
the most conscientious of the wise

Creating the world
Man is servant created begins with one
from the ground and mud
Don’t walk with arrogance and proud

The most perfect creation
comes from heaven
gifted with ear eye and heart
mandated to look after planet earth
Equipped with mind and lust
Be wise to administer it
For peace, harmony and tolerance together

The slave of life is dead in the end.

Resurrect to life
Brought to judgement
Sublimeness returns eternally happy to the end

The cruel following lust will always be burned.

Ipoh29 August 2020TUHAN MAHA PENCIPTA

Tuhan maha pencipta
maha teliti maha bijaksana

Mereka alam maya
Manusia hamba ciptaan mula satu
dari tanah dari lumpur
usah angkuh jangan takbur

Ciptaan paling sempurna
berasal dari syurga
dikurnia mata telinga hati
diamanah planet bumi
disisip akal dititip nafsu
mohon tadbir bijaksana
aman damai toleransi sama-sama

Hamba hidup sudahnya mati

Hidup kembali
dikira diteliti
luhur berakal kembali bahagia kekal ke asal

Zalim bernafsu derita terbakar selalu.

Ipoh29 Ogos 2020Ahmad Salleh bin Haji Ahmad Poet Committee Members of Perak Association of Writers. NOTE: ARTICLE WAS ORIGINALLY WRITTEN IN MALAY LANGUAGE. TRANSLATED INTO ENGLISH BY: JAA JASRIL. EDITED BY: SITI RUQAIYAH HASHIM.

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Ahmad Salleh bin H. Ahmad @ Asha was born on July 28, 1957 in Tapah, Perak. Received early and secondary education in Tapah. Entered The Perak Teachers College (New) in 1978 and began serving as a trained teacher in 1980. Pursued his studies at Universiti Putra Malaysia (UPM) in 1986 and obtained his Bachelor of Education (PBMP) in 1989. Served as a lecturer at the Department of Education at the Institute of Teacher Education (IPG) Ipoh Campus, from 16 January 1993 until his compulsory retirement in 2015.

Currently, he is active as Committee Member of Perak Writers Association ( Karyawan Pk) given the responsibility of organising activities such as poetry readings, concerts and theatre. An active writer on essays, political books, religions, educations, poetry, and novels. Now he is preparing a political book called “Politics of Malaysia: A confused Father of The People”; an education book called ” Is it Difficult To Be A Teacher? ” and a religious books entitled “O Believers” and “Anti-Polygamy Inviting Torments”. Many of his poems are published together in joint anthologies with other poets, besides his poems published in magazines and newspapers in Malaysia.

Waiting. Memoir by Jessica Penner

Jessica Penner Headshot 2020

Waiting

July 2017

It is hour 30 of a 48-hour ambulatory EEG. The sun has unveiled herself after a brief flash of rain, and the few birds that I can hear over Fordham Road’s late-afternoon cacophony of horns and sirens are madly chirping. Seated on my red velvet futon, surrounded by dejected pillows and unopened mail, I watch the sunlight pierce the maroon and turquoise curtains that cover the bay windows, and listen to the breeze as it rustles leaves beyond my line of sight. I’ve done little else, besides sleep, for the past 30 hours.

                I’m wearing a skullcap of tightly wrapped gauze. Beneath the skullcap is a braid of brightly colored wires cemented to my head by an earnest technician. We were together long enough that I found I didn’t want to leave him behind when he finished. I wanted to know his history, his passions, the identity of the woman he spoke to in another language on his cell phone as he worked, but he dismissed me without a glance, so I had to make do and invent my own story for him.

                This is my habit: to invent stories and personalities for complete strangers and inanimate objects. About a year ago, someone painted a frowning face on a sidewalk near my apartment. I named him Lester, and I feel guilty if I don’t whisper hello to him when I walk past. The past year has been hard on Lester; his outline has faded, his frown almost a memory. I wonder how I will feel when Lester finally disappears.

                This ambulatory EEG isn’t anything to worry about—or so I tell myself in hour 30. I’ve lived with Ollier’s disease, which causes tumors that stunt and disfigure bones, my entire life. My left leg has been scarred by an orthopedic surgeon’s repeated work to straighten and lengthen the femur, tibia, and fibula. A skull-based brain tumor that caused seizures was partially removed, and my left eye paralyzed in the process; the remainder of the tumor was zapped with proton and photon radiation. Two of my fingers were amputated because the tumors grew to monstrous proportions. I’ve had just about every piece of bad news due to this disease that one can imagine. I’ve learned that the brain tumor has blocked messages between my uterus and pituitary gland (short read: no ovulation, no children), and could also be the reason behind my lapses in memory.

                This EEG’s purpose is to check if I’m having an inordinate number of abnormal brain waves. Hopefully, the presence of just a few abnormal brain waves will convince my neurologist that I can continue to not take the anti-epileptic medicine I decided to stop using on my own two years ago. I stopped taking it because I felt it was unnecessary (I haven’t had a hint of a seizure since 2010), and because it’s one less thing to wait in line for each month. My neurologist listed the things I might not have noticed that would be controlled by medication. I didn’t listen—not because I distrusted her—but because my imagination can fill in the blanks.

                And so I find myself waiting and alone on a beautiful summer day. This is also my habit, although it isn’t one I happily nurture like inventing stories for the living and nonliving in my life. I am excellent at waiting.

                It has been my observation that if one is disabled, one becomes an expert at waiting. Like any muscle, waiting is honed after repeated use. I often witness examples of the waiting muscle in bodies that are missed by the abled eye. The waiting for elevators that are too full of abled passengers. The waiting behind the abled at crowded bus stops. The waiting in front of a broken subway elevator. The waiting outside an inaccessible building for one’s companions to emerge. The waiting at the only accessible entrance in an alleyway for someone to open the door. The waiting for abled passengers to exit the plane or train. The waiting for the abled driver to appear and move their car parked too closely to the disabled parking space.

                Those who are waiting in any of those scenarios have a Buddha-like calm—not because they are calm, but because they know that they must remain calm for the abled eye that will note their frustration and possibly use it against them. It is perfectly acceptable for an abled person to rant about the inconvenience of a wait, but when a disabled person rants, rather than empathy, there is a general assumption of mental dysfunction in the rants, or, at the very least, the thought that the person is just an asshole. It’s difficult to be an asshole when one is a disabled person.

                And then there is the unseen waiting. The waiting at clinics with indifferent staff. The waiting in hospital rooms with a roommate that screams through the night. The waiting at home to heal without hope of a perfect healing. The waiting for sleep that refuses to come. The waiting for those who forget to visit or call. The waiting for jobs that you don’t get for every reason other than the actual one: your disability that was on display during the interview. The waiting for an ambulatory EEG to end, which will either show nothing new or open another series of waiting rooms.

                I’ve only let my rage show a handful of times. When I finished my most recent MRI, an MRI that took exceptionally long, I should add, the technician complimented me on my stillness. “Many people can’t stay still for that long,” she said.

                I didn’t tell her I’d had a lifetime of practice. It didn’t occur to me to not be still.

                Periodically throughout my childhood, my orthopedic surgeon decided to do reconstructive surgery in order to fight what my genetic code inscribed. Often these surgeries were in the summer. They included the breaking of bones and attaching metallic parts that could stretch and straighten said bones. And so, instead of going to camp or the public pool with other children, I spent summers waiting in one of two places: a large flowered armchair that my grandmother had reupholstered, surrounded by a pile of books and lit by a lamp that hung from a golden chain; or my bed, guarded by another stack of books and an easy-to-reach lamp. I also had a tape player by my bed, for the nights when the physical pain went unmuted by medication or the mental anguish of being eight, ten, eleven, or fourteen and unable to behave like an eight-, ten-, eleven-, or fourteen-year-old kept me awake. Books, music, and good lighting often help one through private waiting sessions. Another habit of mine that’s been carefully shaped over the years is this: to drown the pain of wanting another life by vicariously living others’ lives and lyrics. I suppose that’s what made me a writer.

                I was introduced to Sara Louise Bradshaw and Rass Island when I was eleven or twelve. My mother had returned to college and was taking a young adult fiction class. She’d pass the books on to me after reading them herself, and I’d report my reaction to them. I felt important with this arrangement. I believed I was giving her an inside scoop into the mind of a real young adult. Katherine Paterson’s Jacob Have I Loved spoke to me like no other novel had. I’d never been to the Chesapeake Bay and didn’t have a twin, but I felt that Sara Louise’s story was my own because there comes a moment when Sara Louise realizes that she cannot remain on the island: “How could I face a lifetime of passive waiting? Waiting for the boats to come in of an afternoon, waiting in a crab house for the crabs to shed, waiting at home for children to be born, waiting for them to grow up, waiting, at last, for the Lord to take me home.”

                Those lines have stayed with me because I knew from a very early age that I could not stay on my own Rass Island, which was a landlocked town of fewer than 3,000 people in Kansas. Like Sara Louise, I was Esau, the unloved son, whose “hill country” was turned “into a wasteland” by the violent Old Testament God. Sara Louise is the twin that is ignored and put aside at birth, while her sister is fussed over because she is fragile. From their birth and up until adulthood, Caroline is the center of attention, while Sara Louise is left “[c]lean and cold and motherless.” Sara Louise’s spiteful grandmother cites with glee the Bible verse, “Jacob have I loved, but Esau have I hated,” when Caroline is given an opportunity for education off the island but Sara Louise is not. When Sara Louise looks up the verse in the Bible, she sees the speaker is God. “God,” she realizes, “had chosen to hate me.”

                I have only a few memories of times when community members brought up my disability to my face the way the grandmother had shown the world’s preference for Caroline over Sara Louise. My hometown is passive aggressive: generally polite, but they burn their neighbors behind closed doors, and cloak their derision in mundane acts.

                But I have plenty of memories of being forced to wait or be left behind. The one of being left behind when my class walked and I limped with my uneven legs and orthopedic footwear to the track on the other side of town. The one of waiting on the sidelines for the class’ soccer games to end. The one of having to display my handicap whenever the PE teacher brought out the balance beam I couldn’t navigate or the rope I couldn’t climb.

                I don’t remember being annoyed when these moments occurred; instead, I remember feeling ashamed that these moments arose at all. I had the distinct impression that had I been a stronger, better person, I could’ve walked just as quickly as my classmates, could’ve run and kicked the soccer ball, could’ve nimbly balanced my way across the beam and climbed the rope with ease. I knew that my disability was a form of laziness in my hometown’s eyes—and my own.

                When one is disabled, telling the truth is immediately suspect. I fell off the jungle gym in the fourth grade, and knew immediately I had broken my leg (since I’d broken the same leg before), but the teacher on duty didn’t believe my wails of pain. She began to carry me back to the classroom, but stopped halfway there and demanded that I “take some steps on my own.” She wanted to prove to me that I hadn’t broken my leg. I didn’t want to disobey her, so I complied—and screamed in honest agony. I was confined to a partial body cast because of that break (it was a broken upper femur; if the teacher ever apologized for her behavior that day, it’s lost to memory). For six weeks, I lay on my back, suffering bedpans and basin baths. The elementary school principal didn’t want to have to pay for a teacher to come to my home during this time. My parents had to prove that it wasn’t possible for a fourth grader in a body cast to navigate the halls flat on her back in a wheelchair.

                I was initially disappointed with the end of Jacob Have I Loved. Sara Louise does not leave Rass for an exciting locale or life; she doesn’t become a doctor, which is her ambition. Instead, the novel ends with her being a married midwife in a small community in Virginia, and her twin sister an accomplished singer in New York City. It seemed unfair that her sister would end up with all she dreamed of, but Sara Louise settled for a less applauded career in a place not much different from Rass.

                Despite overwhelming evidence to the contrary, I still believed as a child and teenager that the world was my oyster, so I couldn’t quite forgive Sara Louise. She had two unfettered legs and perfect arms, yet she still ended up choosing a life of waiting, rather than having the waiting forced upon her. I was judging Sara Louise the same way I was judged by my hometown: I believed that had she been tough enough, smart enough, creative enough, she would’ve been able to get her dream. It wouldn’t have mattered that she was a woman in post-World War II America, where the white men who returned from war wanted their privileges back. I, too, believed in the mythology perpetuated by the white, abled, cis-gendered, heterosexual world: that if you are truly a good person, you will succeed and have power. I, too, was frightened by the reality: that there are those who are born into luck for no other reason than their particular mass of cells grants access to privilege; that if someone is born with a deformity, an illness, a gender, a skin color, a dress size, or a sexuality that is not considered “normal” by the wider population, it is likely a reflection on their very souls.

 

EEG AMBULATORY48 HOURS —Details

Impression:

This is an abnormal study due to the presence of:

1) Rare spikes, left temporal region

2) Breach rhythm, left temporal region

 

Clinical Correlation:

This is an abnormal study.

The above mentioned findings indicate the presence of potential epileptogenesis arising from the left temporal region.

In addition, the breach rhythm is consistent with this patient’s prior craniotomy procedure.

— Judith Bluvstein, MD

June 2018

I have another EEG, this time a brief one, with the same technician who obviously doesn’t remember me. At first, I am mildly offended. After all, one of my hallmarks is to be memorable. I have Ollier’s, a rare syndrome that only affects one in one hundred thousand. I have an eye that is permanently closed. Two fingers are gone. Although he wouldn’t have seen my legs, since I never exposed them to him, they are very distinctive. After all, I remember him. I remember how he’d spoken on the phone a year before in another language to a woman who seems (at least by sound) to be demanding things from him—although it might just be the inflection to my unaccustomed ears.

                So now I listen to the technician’s words and the words of the woman he spoke to (wife? sister? mother?), and I’m suddenly aware that I am just another brain to him. This man who, as I learn this time around, is from Bangladesh, and whose English takes me a few careful listening moments to get used to. My syndrome, my disabledness, is nothing new to him, since he’s surrounded on a daily basis by people who have issues that are unique to them. I wonder about this as I exit the office on 38th Street. How is it that we, this giant group of disabled people, all have been brainwashed to believe we are uncommon, odd, outsiders. That we are to be segregated, stared at, shuffled away.

                I carry this with me to the appointment with my neurologist on 34th Street to discuss the results of the latest EEG. The EEG in 2017 had convinced her that continuing to not take the anti-seizure medicine was okay, but she wanted to have yearly proof that my brain waves, while abnormal, weren’t too abnormal.

                My new thoughts, barely formulated in my brain, are shocked into reality as I sit in the waiting room of the neurology department. A young man, possibly in his teens or early twenties, enters the waiting room and is screeching at every interaction. I glance his way, but force my head to turn back. His mother (or female caregiver) goes with him into the restroom; the entire waiting room hears her as she coaxes him onto the toilet, to wipe himself, and pull up his pants. His screeches begin to make sense to me. He is not afraid. He is not in pain. He is merely communicating with the world. Like the EEG technician, he speaks the language he is comfortable with. He is no more unique to the world than anyone else. But the world tells him, me, everyone, something different.

                Then I am called. I go to the examination room, am weighed, and my blood pressure and pulse are recorded. The young man enters the web of tiny hallways and examination rooms. I hear his language, wish for a Rosetta Stone to decipher his tongue, wait for a flash of understanding, then the door closes; I hear no more.

EEG AWAKE OR DROWSY ROUTINE — Details

Impression:

This is an abnormal EEG study recorded in the awake and drowsy states due to the presence of: left temporal slowing, breach and epileptiform discharges.

 

Clinical Correlation:

The findings described above are consistent with: focal cerebral dysfunction and prior brain surgery in the left temporal region. Findings are suggestive of focal (partial) epilepsy with a left temporal focus.

— Manisha G. Holmes, MD

 

July 2018

Since that day I’ve returned to contemplating my disabled waiting life.

                Not by choice. At the end of June, two tumors and a part of my fibula were removed from my right leg. My orthopedic oncologist was concerned about their rapid growth. The biopsies of the tumors were considered “worrisome” with “low cancer.” Four days later, my husband, Tom, and I came home. I have spent the month sitting on my red velvet futon, once again surrounded by pillows, unopened mail, and glasses of water that sweat in tune to the baleful heat that is July in New York.

                Twenty-one days after the surgery, I wandered out into our neighborhood alone for the first time, and walked up Fordham Road for several blocks and back again with a single crutch. I’ve lengthened the walk an extra few blocks in the past few days. I noted on my last journey that Lester has almost entirely faded from view. I almost whispered “hello” to his ghost, but didn’t because a brisk-paced man stepped on top of what was left of Lester as I gathered air for the greeting. I still feel guilty for not speaking to him. My right leg is returning to its old annoying habits: cramped toes that shout “I’m stressed!” which is due (through my attempts at mindfulness) to tight muscles in my thigh and calf. I’ve yet to control the tightness permanently. My right leg and my brain are fighting the space that used to be filled by the top half of my fibula with phantom pain. When I walk, the muscle and brain insist that something should be there, and let me know, rather angrily.

                My world for the month of July has been largely this room with the bay windows. I’ve spent hours watching television, looking at the computer screen, listening to music, staring at the walls and curtains that veil me from Hoffman Street. I’ve found I haven’t much patience for reading this time around, except for rereading well-thumbed novels from my childhood summers of waiting: The Blue Sword and The Hero and the Crown by Robin McKinley, The Chosen and My Name is Asher Lev by Chaim Potok, and Jacob Have I Loved. I’ve been thinking about my waiting life—examining it like a long-used dish, so old and familiar, you have to pause for a moment to remember how it came to be in your possession.

                At the end of Jacob Have I Loved, Sara Louise delivers a pair of twins, one of which is breach and barely breathing. There is no incubator available, so she places the twin in a roasting pot and opens the oven. Then she waits for the infant’s body to warm. She waits with the patience she learned in her childhood while helping her father harvest oysters with a long pair of tongs, or waiting in a shed for the crabs to molt one last time. Hours later, she realizes she’d forgotten about the other twin like she was forgotten at birth, and tells the father to give that twin to her—to ensure that twin immediately knows love and care.

                Like Sara Louise, I need to value my waiting muscle. Listen to it. Learn from it.

                Last August, Tom and I decided to witness the total eclipse that crossed North America. My hometown is only three hours’ drive from the totality, so we came to Kansas, spent time with my parents, and on August 21, we all got up early to drive into Nebraska. We wandered for a quarter of an hour through one of the tiny towns soon to be enveloped in darkness, which for the first time in possibly decades, was overfilled with people. We eventually found space next to a cornfield outside of town that whispered indecipherable messages in the wind. For a while we were afraid that we weren’t going to see it; thatches of heavy clouds continually rolled between us and the sun, but just as we discussed moving to another location, they broke apart and dispersed. The yet unseen moon moved, ever so slowly, towards the sun. I took out my pair of eclipse glasses which Tom had ordered months before, leaned back in one of the creaky lawn chairs we’d brought, and waited.

                What my memory retains from that day were the sounds of the totality. As the moon progressed in front of the sun, a hush swept over the cornfields and prairie and mile roads like a returning tide, lapping ever closer. A Kodak-hued twilight descended on the corn and grass and gravel that stretched around us; crickets began to chant their night songs, and birds settled amongst the hedgerows that lined the fields, cooing each other into rest. The rapidly cooling air tucked itself around us with an audible sigh. As the seconds of the totality began, echoes of screams emanated from every tiny encampment like our own. They were primal screams of wonderment. I stood and stared at the darkened orb, repeating “Oh my God,” over and over again. My father said with near-reverence: “Wow. Wow. Wow. Oh wow.”

                As we waited for the flight back to New York the next day, Tom mentioned how I’d waited for the totality. He’d noted that while my mother was checking her email and flipping through magazines, and my father was listening to country music and checking his cell phone for what else was going on in the world, I sat apart with my face to the sun and waited with the rustling ears of corn. Tom decided to follow my lead.

                The waiting muscle had come into use without my notice. My body knew this moment would pass much quicker than expected, and the chance of me being present for such an experience again was very small. My well-strengthened waiting muscle quietly, gracefully kicked in.

Originally published in Wordgathering, August 2018

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Jessica Penner’s first novel, Shaken in the Water, was named an Editors’ Choice by the Historical Novel Society. Other work appears in Wordgathering, Bellevue Literary Review, Luna Luna, Necessary Fiction, The Fiddleback, Journal of Mennonite Writing, Rhubarb, Journal of Mennonite Studies, and the anthologies Tongue Screws and Testimonies and Gush. She teaches composition at New York City College of Technology. Links to some of her work can be found at http://www.jessicadawnpenner.com/ She lives in New York City—Crown Heights, Brooklyn—to be exact.

Piazza XX Settembre — Fano: Following the Ammonites. Memoir by Franca Mancinelli, translated by John Taylor

Piazza XX Settembre — Fano: Following the Ammonites

This space that I see slowly opening up between the roofs of the houses, between walls dividing one intimacy from another, one property from another, tiny gardens from the concrete, takes on a definite shape with its pleasing imperfect geometry as might be drawn by a child’s pencil: it’s a rectangle softened by the years, by the scorching sunny days, by the dense drizzles of the intermediate seasons. It’s the square. I can also see it with my eyes closed, or sitting at the window and watching the light move the trees. A mirror has been left on the cobblestones, and water flows incessantly from the muzzles of lions tamed by stone. In a prehistory blended with fairytales, they came down from the hills to drink and, as if in a spell, remained there meek and resting on their legs, releasing an arc of water from their jaws. Above them, a woman freed from a cloth lets it swell in the wind. As if in a game, it mimes a flagpole, the mast of a ship. She is naked as only a divinity can be. Without malice, she wears her own body. Around her extends a city that I could recognize and call with only two single syllables, almost two musical notes or two opposing answers: fa no [do not]. The place name denotes unrest, uncertainty—like something which, once pronounced, would like to be called back, into the darkness beyond the throat. It is in this language that I speak, the language that has taught me an inland rippled by the Adriatic. At a handful of kilometers from the shore, you can still follow the veil as something that is submerged yet moves in the air.

I am from this countryside between two horizons of hills, wheat fields, and roads signaled by oak trees, ancient boundary stones. A backbone of fresh water, the Metauro river, flows through it. Somewhere along its edges, in a sandbank, lies the brother who was called to the rescue and who fell, carrying the seed of the defeat. Hasdrubal, by now scratched by a plow, by the teeth of a bulldozer, robbed of weapons and coins, and immediately covered over again—or he may still be sound asleep, lying undisturbed, a few meters of earth from the surface. And I am made of the almost never clear water of this mild, half-enclosed sea that becomes furious every so often, in the winter, with the shores that have constricted it.

I’m not from this town. I have an address, a street name, a house number at which nobody answers. This is why I can walk to the perimeter of the square, sit on the fountain like a ghost and watch. Here, like little flags in a game of conquest, all the symbols of identity and possession have been hoisted: the tower rebuilt after the last war, the clock, and, in recent decades, banks—ever more banks at the corners to buttress the outer edges. And this woman who is standing there naked in the center of the basin, strong in her weaponless being, almost proud of the gesture that freed her from the very clothes which now, arched in the air, restores her to her armor of flesh. She is not beautiful at all, one would say today, with her protruding belly and small breasts. But if you stop to look at her resolute posture, with her features outlined like those on an ancient coin, you can imagine her driving a ritual procession from the beach to the place where a town would rise. There she stops to beckon, to this exact spot, the eyes of a sleeping god enveloped in infinite blankets of clouds.

She is a goddess molded in bronze. She is called Fortuna, like an ancient temple whose traces have been lost. When the plague spread, they wanted to burn her, to melt her down again and have her reemerge as a likeness of the Virgin. But there wasn’t enough money, and Fortuna remained as she was, a naked goddess, a woman. A little more than a century later, it was the earth that shook several times. A procession was made with the patron saint carried on shoulders. Fortuna had to be removed from the fountain and hidden: it was reasoned that she must not make the face of Paterniano, the Holy Father of the town, scowl.

Four lions weren’t enough to defend her. Robbed and broken three years later by Russian-Turkish soldiers, repaired and put back onto her lookout post, she was then, after the last war, permanently placed in a museum. Now we gaze and do not gaze at a copy of her, distracted by the veil, which, swollen by the wind, forms an arch of shadow on the cobblestones of the square.

Less visible, but perhaps signaling out this place more than she does, are the small circles of ammonites that have emerged from the stones. A slice in the rock of the mountains and resurfaces the seed that is always an ancient message from water—a first, indelible form taken on by life. You can search for ammonites while you are walking and looking down with an absorbed gaze, following the traces of a deserted beach, of an era that did not know man. Everything is as it was back then; only the contours have changed, the shapes we have taken on, what we have learned how to build: stilt houses, houses made of earth, straw, cut stone, concrete.

I keep walking as if I had lost something, but without the anxiety of having to find it, without the fear of having given it back forever. Now I am on a stone with pale streaks on it. That I am stepping on animal or human bones doesn’t matter; the stratification of time has eliminated any sign of warmth, of pity for this death. Something capable of changing a stone has been alive—something that has the energy of a bright trail in space. We too will be a pale streak, unseen by anyone, in the closed heart of a mountain.

Wandering like this, with eyes looking downwards, I suddenly find myself in the center of the square, where a star has been drawn. I have a void that resonates inside me. I am made of paper and glued, painted rags. Standing in a circle, the townspeople are all looking at me; their hands made me during the winter; in my facial features I have the smiles and tears of everything that has happened to them. They have mocked me, laughed while looking at me, carried me on their shoulders like a saint. Now someone nears, bringing the fire to me. I must turn myself into ash, to go away so that spring can come. I am their carnival doll. I die every year in the heart of the town, in the center of the square. In fact, one should not stand here: whoever treads on this star loses his good fortune, heads for bad luck. Because here, in the center of the center of town, one is outside: here one is burned, sacrificed, so that the community can continue to recognize itself in this skewed rectangle of the square, in these constructions which stand where there used to be only sand and saltwater.

Archival documents from the end of the 15th century preserve two accounting records of expenses incurred to burn two witches. One record retains a nickname, “la Baronta,” and the amount used to buy gloves for the executioner. For the other witch, there is a short, more detailed list of objects used to eliminate her, as if her dark stains on the pavement had lasted longer, unwilling to go away: “To you, Piero, the bailee, in total three livere and nineteen bolognini. This is what I have spent to burn the witch. That is, for wood and fagots, two jugs of oil, the rope, the preparations, the nails, and to remove that eyesore that wouldn’t burn, and twenty bolognini for the executioner.” In the anonymous exactness of a register, where each word consists of the deaf matter of currency, “that eyesore that wouldn’t burn” seems almost the last defiance put forth by a body against the horror of history. Her defenseless strength, her revolt, is still present in this unexpected twist that entered the language of corpses, the efficient murderous language of bureaucracy.

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The original Italian text is included in Franca Mancinelli’s Dentro un orizzonte di colline e altre prose, a series of prose texts comprised in the anthology Femminile plurale. Le donne scrivono le Marche, edited by C. Babino, Macerata: Vydia Editore, 2014, pp. 31-54.

For the archival documents mentioned in this text, see Le donne a Fano. Documenti d’archivio dal XIV al XX secolo. Proposte per un’indagine storica. Mostra documentaria 7/21 March 1992, Fano, Edizioni Fortuna, 1992, p. 17. The quotation in the last paragraph, dated 14 November 1495, is found on page 17. It comes from an accounting register listing, among supplementary communal expenses, those made to burn a witch in the square. The bolognino is the name of various kinds of currency minted in Bologna between the end of the twelfth and the seventeenth centuries. Livere were also coins from the same period. A boccale, which is rendered here as “jug,” is an ancient measure for liquids.

Franca Mancinelli was born in Fano, Italy, in 1981. Her first two collections of verse poetry, Mala kruna (2007) and Pasta madre (2013), were awarded several prizes in Italy and later republished together as A un’ora di sonno da qui (2018)—a book now available in John Taylor’s translation as At an Hour’s Sleep from Here (Bitter Oleander Press, 2019). In 2018 also appeared her collection of prose poems, Libretto di transito, published by the Bitter Oleander Press as The Little Book of Passage. Her new collection of poems, Tutti gli occhi che ho aperto (All the Eyes that I Have Opened), appeared in Italy in September 2020. Most of the poems from this new book have already been translated and published in journals: The Bitter Oleander, Trafika Europe, Journal of Italian Translation, Strands, AzonaL, Osiris, The Blue Nib, Bengaluru Review, January Review, The Fortnightly Review.

John Taylor is an American writer, critic, and translator who lives in France. Among his many translations of French and Italian poetry are books by Philippe Jaccottet, Jacques Dupin, Pierre Chappuis, Pierre-Albert Jourdan, José-Flore Tappy, Pierre Voélin, Georges Perros, Lorenzo Calogero, and Alfredo de Palchi. His translations have been awarded grants and prizes from the National Endowment for the Arts, the Academy of American Poets, Pro Helvetia, and the Sonia Raiziss Charitable Foundation. He is the author of several volumes of short prose and poetry, most recently The Dark Brightness, Grassy Stairways, Remembrance of Water & Twenty-Five Trees, and a “double book” co-authored with Pierre Chappuis, A Notebook of Clouds & A Notebook of Ridges.

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Piazza XX settembre – Fano. Seguendo le ammoniti

Questo spazio che vedo aprirsi lentamente, tra i tetti delle case, muri che dividono un’intimità da un’altra, proprietà, brevi giardini dal cemento, prende una forma definita, di una geometria dolce e imperfetta, come potrebbe tracciarla la matita di un bambino: un rettangolo smussato dagli anni, dai giorni di sole cocente, dalla pioggia fitta e sottile delle stagioni di mezzo. È la piazza. Posso vederla anche con gli occhi chiusi, o seduta alla finestra guardando la luce muovere gli alberi. C’è uno specchio lasciato sull’acciottolato e acqua che sgorga ininterrotta dal muso di leoni addomesticati dalla pietra: in una preistoria che si confonde con la fiaba sono scesi dalle colline ad abbeverarsi e come in un incantesimo sono rimasti, posati sulle zampe, mansueti, rilasciando dalle fauci un arco d’acqua. Sopra di loro, una donna liberata da un drappo, lascia che si gonfi nel vento. In un gioco mima l’asta di una bandiera, l’albero di una nave. Nuda come solo una divinità può essere. Senza malizia, indossando il suo corpo. Intorno inizia una città che potrei riconoscere e chiamare con due sillabe sole, quasi due note, o due opposte risposte, fa no. Il toponimo di un’inquietudine, di un’incertezza. Come qualcosa che appena pronunciato vorrebbe essere richiamato indietro, nel buio oltre la gola. È in questa lingua che parlo, la lingua che mi ha insegnato una terra increspata dal lagomare Adriatico. A una manciata di chilometri di distanza dalla riva, puoi ancora inseguire il suo velo come qualcosa di sommerso che si muove nell’aria.

Sono di questa campagna, tra due orizzonti di colline, campi di grano e strade segnate dalle querce, antichi cippi di confine. Una spina dorsale d’acqua dolce l’attraversa, il Metauro. Da qualche parte, lungo le sue rive, in una banchina di rena, riposa il fratello chiamato in soccorso, caduto portando il germe della sconfitta. Asdrubale graffiato da un aratro, dai denti di una ruspa, derubato di armi e monete e subito ricoperto, oppure ancora affondato nel sonno, indisturbato, a qualche metro di terra dalla superficie. E sono dell’acqua, quasi mai limpida, di questo mare socchiuso, mite, furioso ogni tanto negli inverni, contro le rive che l’hanno costretto. Non sono di questa città. Ho un indirizzo, il nome di una via, un numero di casa a cui non risponde nessuno. È per questo che posso camminare fino al perimetro della piazza, sedermi sulla fontana come un fantasma e guardare. Qui, come bandierine in un gioco di conquista, stanno issati tutti i simboli di identità e possesso: la torre ricostruita dopo l’ultima guerra, l’orologio, e negli ultimi decenni banche, sempre più banche agli angoli, a reggere i confini. E questa donna che se ne sta lì, in piedi, nuda, al centro della vasca, forte del suo essere inerme, quasi orgogliosa del gesto che l’ha liberata dalla veste che ora, inarcata nell’aria, la restituisce alla sua armatura di carne. Per niente bella la direbbero oggi, con il ventre pronunciato e i piccoli seni. Ma se ti fermi a guardare la sua postura decisa, i suoi lineamenti affiorati come da un’antica moneta, puoi immaginarla alla guida di una processione rituale, dalla spiaggia fino al punto in cui sarebbe sorta una città. Lì ferma a richiamare su questa coordinata dello spazio gli occhi di un dio addormentato, avvolto tra infinite coltri di nubi. È una dea plasmata nel bronzo; la chiamano Fortuna, come un antico tempio di cui si sono perse le tracce. Quando si sparse il contagio della peste avrebbero voluto bruciarla, farla tornare materia fusa e riaffiorare nelle sembianze della Vergine. Ma i soldi non bastavano, e Fortuna rimase com’era, una dea nuda, una donna. Poco più di un secolo dopo, fu la terra a tremare più volte. Si fece una processione con il santo Patrono portato sulle spalle. Fortuna dovette essere tolta dalla fontana e nascosta: non poteva incrinare il volto di Paterniano, padre santo della città.

Non sono bastati quattro leoni a difenderla. Derubata e spezzata tre anni dopo dai soldati russo-turchi, riparata e rimessa al suo posto di vedetta, sarebbe poi stata custodita definitivamente in un museo, dopo l’ultima guerra. È una sua copia ora che guardiamo e non guardiamo distratti, formare con il velo gonfiato dal vento un arco d’ombra sull’acciottolato della piazza.

Meno visibili, ma forse più di lei a segnare questo luogo, sono i piccoli cerchi delle ammoniti emersi dalle pietre. Un taglio nella roccia delle montagne ed è riaffiorato il seme che è sempre un antico messaggio d’acqua, una prima forma che la vita ha preso, indelebile. Le puoi cercare camminando con lo sguardo basso, assorto, seguendo le tracce di una spiaggia deserta, di un tempo che non conosceva l’uomo. Tutto è come allora, sono cambiati soltanto i contorni, le forme che abbiamo preso, quello che abbiamo imparato a costruire. Palafitte, case di terra, di paglia, di pietra tagliata, di cemento.

Continuo a camminare come avessi perso qualcosa, ma senza l’ansia di trovarlo, senza paura di averlo restituito per sempre. Ora sono su una pietra dalle striature chiare: sto calpestando delle ossa, animali o umane non importa; lo stratificarsi del tempo ha cancellato qualsiasi segno di calore, di pietà, per questa morte. È vissuto qualcosa capace di cambiare la pietra. Qualcosa che ha la forza di una scia luminosa nello spazio. Saremo una striatura chiara anche noi, non visti da nessuno, nel cuore chiuso di una montagna.

Vagando così, a occhi bassi, a un tratto mi ritrovo al centro della piazza, dove è disegnata una stella. Ho un vuoto che risuona dentro, sono fatta di carta e stracci incollati e dipinti. Mi guardano tutti, in cerchio; mi hanno fatta le loro mani durante l’inverno; ho nei tratti i sorrisi e le lacrime di tutto quello che è loro accaduto. Mi hanno beffato, hanno riso guardandomi, mi hanno portato sulle spalle come un santo. Ora qualcuno si avvicina portandomi il fuoco. Devo farmi di cenere, devo andarmene perché sia primavera. Sono il loro pupo di carnevale. Muoio ogni anno nel cuore della città, al centro della piazza. In realtà qui non si potrebbe stare: chi calpesta questa stella perde la fortuna, va nella mala sorte. Perché qui, al centro del centro della città, si è fuori; qui si brucia, si viene sacrificati perché la comunità possa continuare a riconoscersi in questo rettangolo sghembo di piazza, in queste costruzioni sorte dove sarebbe acqua salata e sabbia.

Documenti d’archivio della fine del ‘400 conservano due note contabili di spese sostenute per bruciare due streghe. Di una resta un nomignolo, «la Baronta», e la cifra servita per comprare i guanti al maestro di giustizia. Di un’altra un breve elenco più dettagliato di oggetti che sono serviti a cancellarla, come se la sua traccia scura sul selciato avesse resistito più a lungo, non se ne fosse voluta andare: «A voi Piero depoxitario livere tre, soldi dicinove, denari de bolognini, sonno che fo speso per brusiare la striga, cioè legne e fascine, dui bochali d’olio, per corda, per confectione, per chiodi e per far levare quella bruttura che non se brusiò et bolognini vinte per el boio». Nell’esattezza anonima di un registro, dove ogni parola è composta della materia sorda dei soldi, «quella bruttura che non se brusiò» sembra quasi l’ultima sfida lanciata da un corpo, contro l’orrore della storia. La sua forza indifesa, la sua rivolta, è ancora in questa piega che ha portato nella lingua dei cadaveri, efficiente assassina lingua della burocrazia.

—Franca Mancinelli

http://johntaylor-author.com/

Paranoid Musings in the Land of the Lotus Eaters. Memoir by Irena Karafilly

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PARANOID MUSINGS IN THE LAND OF THE LOTUS EATERS

To begin with, a word of advice: If you’re thinking of travelling to North Africa, do not read Paul Bowles! I knew nothing about the Tunisian island of Djerba, except its being a mecca for European sun worshippers. It was February and I needed rest and sunshine.  I made the mistake of reading Bowles’ “The Delicate Prey” on the plane.”

Houmt Souk is an ancient town, once renowned for its silk and wool, its trans-Saharan slave trade. Its history has left Djerba with a small black minority which today shares the l97-square-mile Mediterranean island not only with Berbers, but with the descendants of Arab invaders, persecuted Jews, Greek and Maltese sponge fishermen.

I met a local woman for tea at a fonduk, a modernized inn where Ottoman merchants once sought shelter along with their camels. The Arischa had studded portals painted cerulean blue and a whitewashed courtyard festooned with purple bougainvillea. My acquaintance was a Jewish woman who had converted to Islam in order to marry her jeweller father’s apprentice. Djerba’s Jewish community is small but ancient, going back to 56 B.C, when Jerusalem fell to Nebuchadnezzar II.

The next morning was market day.  The tantalizing smell of spice and ripe fruit hung in the air.  At an outdoor cafe, an elderly Arab sat puffing on a nargileh, as indolent as a lizard on a sunny rock. The natives seemed camera-shy, but, in a shady square, two chechia-hatted men stood arguing loudly, oblivious to my camera. They kept switching from French to Arabic, their mammoth bellies greeting each other, their hands slicing the air.

I bought myself an orange, hassled by merchants hawking everything from Levis and Swatches to bagpipes and harem outfits. I stopped to peel the orange, watching a toothless Djerban in a burnoose and wide cowl putter outside his cluttered shop, rearranging Calvin Klein carryalls with the gravity of an explosives expert. Suddenly, the merchant looked up, and, seeing the orange juice trickling through my fingers, held out a pack of tissues, his prune-like face splitting into a dazzling smile.

Though Djerba’s young men all seemed to be sporting jeans and designer glasses, the older men looked biblical, attired in flowing cloaks of heavy wool or burlap. There were a few women about, all of them muffled in the bright, hand-loomed robes favored by Berbers, or the white, tent-like, shrouds of Arab women. Spotting my camera, the women turned their backs, then fluttered on, pausing here and there to squeeze a freshly caught snapper or sniff at a pot of fiery harissa.

It was as I stopped to buy a pack of tissues that I first sensed I was being followed.  I’d seen the stranger—a middle-aged man in jeans and striped tunic—while photographing a Turkish hammam. Now, the Djerban pushed himself away from the palm tree he’d been leaning against, thrust his hands in his pockets, and waited to see which way I would go.  Two shrouded matrons swept between us, their veils flapping in the breeze like sea birds. When I stopped to photograph a donkey loaded with octopus traps, the stranger paused as well, stubbing out his cigarette.

I decided to call my friend, but she wasn’t answering. The Djerban was dawdling across the street, plucking pumpkin seeds out of a paper cone. He kept following me at a distance.  This was when I suddenly recalled Paul Bowles’ blood-curdling stories about naive foreigners victimized by smiling but brutal natives. I was not alone in some shady alley, but couldn’t help glancing over my shoulder. The stranger was still dogging me, though I had gradually made my way to the hub of the marketplace. A silversmith idling on his threshold kept trying to lure me into his shop.

“Come, Madame. I’ll give you a good price to bring you luck,” he said, gesturing with the flair of a Bedouin chief welcoming a weary traveler into his shady tent.

There were hoards of silver in Houmt Souk: Berber necklaces and filigree brooches, Byzantine jewelry boxes and Arab bangles, pendants and amulets. The stranger in the striped tunic had paused at an adjacent store, seemingly intent on its vitrine.  The moment I resumed walking, he began to follow.

He followed me all the way back to a familiar souvenir shop, the one where I had earlier been offered a tissue. The merchant was still there, smiling in recognition. I told him in French I was being followed.

“Ach, Madame,” said the elderly merchant.  “You’re a pretty woman and he probably likes you.” He chuckled. “I’m sure he’s harmless.” Saying this, the merchant sauntered away, flapping his right palm backwards. “Wait here!”

He strode across the street and was soon exchanging heated words with the younger man. Although I didn’t understand Arabic, my stalker was beginning to look like a reprimanded child. Muttering under his breath, he began to retreat, with one reproachful glance in my direction.

“It was as I told you,” said the merchant. “The poor man’s fallen in love with you. He was just trying to get up the nerve to ask you for coffee.” The merchant patted my shoulder. “A woman like you should not be walking these streets alone.”

I thanked him, then resumed walking.

I may have been distracted, but the yellow taxi that almost hit me as I crossed the street was driven by a Tunisian who clearly thought himself to be in Allah’s merciful hands.

They were all like that, Djerba’s drivers, swerving around motorbikes, farm carts, squawking chickens. Allah being great, I had just managed to cross safely when I spied a dime-sized object glittering on the sidewalk: a palm-shaped, engraved Fatima’s Hand—my very own silver talisman! I straightened up, breathing in the fragrance of roasting coffee beans and deep-fried brik, as well as the more subtle scents of sea salt and Eucalyptus trees.

I turned a corner, and there was a creaking cart being pulled by a gray, rawboned mare that resembled Rosinante, much as its master did Don Quixote. The farmer’s head was covered in a striped, loosely-arranged towel; the young boy at his side had on a baseball cap turned backwards.

I hailed a taxi, heading to the Zone Touristique. A muezzin began to call, his mournful voice floating from a nearby minaret. A few feet away, a laborer engaged in road repair sank to his knees and bowed deeply, head touching dusty pavement. On the outskirts, a rural dandy in a canary-yellow turban came riding a camel past an orange grove. A Berber woman in a magenta cloak was leading two frisky goats on a string.  But once we left the town limits, there was nothing to see but long, powdery white beaches, palm groves, luxury hotels.

The hotels were all whitewashed, with Moorish windows and clusters of rooftop domes. Eventually, I registered the preponderance of names associated with Homeric legend.  We had passed a hotel named after the legendary fruit which Odysseus’ men were said to have shared with the natives, lapsing into blissful oblivion.

“Why are there all these hotels with Greek names?” I asked the cabbie.

“Naturellement,”  he said.  “This is the land of the lotus eaters.”

“The land of the lotus eaters? Djerba?”

“Djerba,” he echoed. “Why? Where did you think it was?”

I’d never thought about it. “So what’s a lotus?” I asked. “Is it a real fruit, or what?

“No one knows,” the cabbie said, though there were those who thought it was not really fruit that knocked out Odysseus’ men, but the potent palm wine Djerbans had always produced.

There being no palm wine on offer at the seaside restaurant, we ordered a bottle of local rose to go with a Tunisian specialty of lamb and vegetables cooked in a clay jug, cracked open once the stew is ready to be ladled out. Gargoulette.

I told my friends about my adventure in the marketplace.  As I did so, I spotted a little rotund man on the other side of the patio, reading a newspaper in the spring sunshine. He wore a suit and tie but had a small black mustache resembling Hercule Poirot’s.

And was he really reading the newspaper?

Every now and then, I would glance up and catch the swarthy stranger staring in our direction; and then his eyes would veer away. He kept fumbling with the newspaper, squinting at the headlines with an air of singular concentration. I sat for a moment, sipping my coffee, staring at the stranger.

“Let’s get out of here,” I suddenly said. A little earlier, I’d overheard one chechia-hatted man advise another: “Stay away from the lion’s den, even if you aren’t sure what a lion looks like!”

Was that an Arab proverb? I had no idea, but that’s the thing about travel today: there may be stalkers or a bomb waiting to go off somewhere, but these ancient streets continue to bestow their riches. If you’re lucky, you may even find an unexpected treasure lying in your path. The thing to do is focus not on potential danger, but on the marvels around you, like some bemused Sufi pondering the soul’s inevitable union with the divine.

And always have a talisman on you.

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Irena Karafilly is an award-winning writer, poet, and aphorist. She is the author of several acclaimed books and of numerous stories, poems, and articles, published in both literary and consumer magazines, as well as in various North American newspapers, including the New York Times and the International Herald Tribune.  Her short stories have been widely published, anthologized, and broadcast, winning literary prizes such as the CBC Literary Award and the National Magazine Award.  She currently divides her time between Montreal and Greece.

Examining HBO’s Lovecraft Country. Essay by Olga Stein

olga-stein89

Lovecraft Country: Monsters in America

Embarking on a review of Lovecraft Country, an HBO series currently trending on Crave, is, I suspect, either like coming to a celebration late, having missed all of the excellent tributes, or it’s like arriving in time to hear a great keynote speech and realizing that something can yet be added to fully mark the occasion. Lovecraft Country, the series based on Matt Ruff’s novel of the same name, has already received a great deal of attention—from academics included. There are obvious and somewhat less obvious reasons for this. The televisual adaptation, a story that revolves around members of two African-American families living in 1950s Chicago and grappling with malevolent forces, offers a stylish and appropriately macabre homage to H. P. Lovecraft’s large oeuvre of dark fantasy or gothic or weird fiction (all appropriate labels for the Lovecraftian brew of fantasy and horror). With its monsters, human and supernatural, the series, like the novel it’s based on, is fanciful, gripping popular entertainment (though to be clear, its pop culture credentials by no means render it “low” entertainment; as I’ll explain below, this isn’t stuff that pulp fiction is made of, however it may reference it). Yet what accounts for the series’ favourable reception among ordinary viewers and critics alike is not that, or not just that; it is watchable and compelling because of its thought-provoking and sustained critique of America’s in-the-bone kind of racism. Moreover, the critique is clearly meant to be seen as applicable today as it is to the Jim Crow America of the 1950s, which is where most of the Lovecraft Country’s stories unfold. Its unmistakable message—that Black lives continue not to matter—is, let’s face it, exceedingly timely.

This brings me to what I deem to be the less obvious reasons for critics’ enthusiastic engagement with the series—reasons which also justify my own excursion into Lovecraft Country. To be effective, a critique of racism in America, then and now, must occur on several levels, including the formal one. This is a more complicated endeavor than many assume, and in this respect, the novel, in its very conceit, and the series, which closely adheres to it, aspires to much more than landing a few well-placed jabs. The critique on view here doesn’t merely point out the obvious; it appropriates some of the essential plot components of H. P. Lovecraft’s tales, and uses them to construct a radically different allegory. Put otherwise, it doesn’t just undermine the unexamined assumptions about American society and its ordering principles, which unquestionably animated Lovecraft’s storytelling. It upends them.

The protagonists’ road trip from Chicago to Arkham, Massachusetts (Arkham is the actual town of Oakham in thin disguise), and the racism that Atticus Turner, his uncle George, and childhood friend, Letitia, negotiate along the way, are perfect examples of these formal tactics. In the series, the sequence of scenes, depicting racial harassment en route, play out with a recording in the background of an historic speech James Baldwin made in 1965 in Cambridge (Baldwin framed racism as a metaphysical problem, since it determined a “system of reality,” a fixed way of understanding the world, which a vast number of Americans were neither able nor wanted to escape). The transition for the audience to the viewpoint of the Black travellers that these scenes effect is therefore key. Their anxieties in the face of pervasive aggression (potently conveyed by the trio of actors), and their courageous insistence on completing their mission to discover the whereabouts of Atticus’ missing father, subvert the typical Lovecraftian narrative. The result is that white male subjectivities are so successfully displaced by those of the empathy-provoking Black characters, that the America we experience on the way to Arkham, becomes a whole other country—one of cruel and murderous white men.

Nothing signals the minefield-quality of cross-country travel in the USA than the name of George’s publication, “The Safe Negro Travelers Guide.” George literally maps the American Midwest and Eastern Seaboard, so that Black motorists can steer clear of danger in the form of hostile proprietors and heavily armed white men (townspeople, sheriffs). The more arcane map that George and Atticus consult, which has something of a nautical itinerary about it, shows the way to Massachusetts, with a hooded figure drawn over Arkham. The sinister symbol—a mythic monster, or, perhaps, a member of the Ku Klux Klan—speaks volumes.

Frederic Jameson, an important and oft-cited critic of contemporary culture and its postmodern manifestations, refers to urban theorist Kevin Lynch’s study, The Image of the City (1964), and his concept of cognitive mapping in a way that, I’d argue, sheds meaningful light on the representational function of the map employed by Atticus and George. Jameson is quoted below because readers may not fully appreciate the full, psychological implications of George’s “Safe Negro Travelers Guide,” or indeed, of his strange road map of Massachusetts. For Lynch, writes Jameson,

The cognitive map…is called upon…to enable a situational representation on the part of the individual subject to that vaster and properly unrepresentable totality which is the ensemble of society’s structures as a whole….Yet Lynch’s work also suggests a further line of development insofar as cartography itself constitutes its key mediatory instance…. Lynch’s subjects are rather clearly involved in precartographic operations whose results traditionally are described as itineraries rather than as maps: diagrams organized around the still subject-centered or existential journey of the traveler, along which various significant key features are marked….(Jameson, pp. 50-1)

It’s a master stroke, this turning of the tables on white America, in a series that is indebted to the work of a writer for whom existential dread—his sense of danger and dark forces encroaching on his home turf—arose in part from the inescapable circumstance of having to share his country with people who were racially and ethnically different.

The title itself, “Lovecraft Country” evokes a time (of strictly enforced segregation), places (small towns strung along main roads, a predominantly white New England, the setting associated with many of Lovecraft’s stories), and, significantly, a particular state of mind—a reigning collective consciousness. Lovecraft’s own often expressed racism and xenophobia didn’t materialize out of nothing, it must be remembered. Born in 1890, in Providence, Rhode Island, in his twenties, the precocious Lovecraft would have already been exposed to the writing and speeches of early 20th century American racists, nativists, and eugenicists—popular public figures like Madison Grant (1865-1937), Charles Benedict Davenport (1866-1944), and Harry Hamilton Laughlin (11, 1880 – 26, 1943). All of them issued warnings about “alien menaces” and predicted the destruction of America’s superior “Nordic” race.

In “Race and People,” Chapter 11 of Mein Kampf, Hitler wrote: “The Jew uses every possible means to undermine the racial foundations of a subjugated people. In his systematic efforts to ruin girls and women he strives to break down the last barriers of discrimination between him and other peoples.” The ideas Hitler promulgated had a clear line of descent. Less than a decade earlier, Charles Davenport asserted in a paper for The American Philosophical Society, “The Effect of Race Intermingling,” that “miscegenation commonly spells disharmony—disharmony of physical, mental and temperamental qualities and this means also disharmony with environment. A hybridized people are a badly put together people and a dissatisfied, restless, ineffective people” (1917, p. 366). A year before that, Madison Grant had made the impassioned claim that if the American “Melting Pot is allowed to boil without control,…[it would bring the] nation toward a racial abyss.” Miscegenation, he argued, always results in regression: “The cross between a white man and a negro is a negro….[T]he cross between any of the three European races and a Jew is a Jew” (1916, p. 228).

Clearly, we don’t need to rehash the many ways that the American eugenics movement came to be discredited, and its conclusions derided. It is a historical fact that despite the support it received for several decades, by the end of the 1930s it was fiercely rejected by the scientific community, along with its racist agenda and bogus methodologies. Yet America’s preoccupation with race and whiteness was and remains part of its grand narrative—part of the nostalgic, backward-looking, and self-deluding determination to return to some former moment of “greatness.” Lovecraft Country’s clever appropriation of the bugaboo of “miscegenation,” and the pivotal role that heredity plays in its storyline, is therefore truly noteworthy.

Atticus, to his dismay, discovers that he is the descendant of a slave raped by her owner, a powerful occultist named Titus Braithwhite. Titus’s surviving relative, Samuel Braithwhite, is likewise a powerful occultist, and head of an “association” of white men called Sons of Adam, a name that references Genesis, the greatest and oldest of grand narratives. As it happens, Atticus’s bloodline matters to Samuel Braithwhite. Atticus may be “darker than [Samuel] expected,” but as Titus’s only other surviving male descendant, Atticus is important because his sacrificial killing can make Samuel immortal. Later in the series, Samuel’s daughter Christina, hellbent on achieving immortality for herself, and by the same means, assures Atticus——in what is a merciless play on white women’s privilege—that she has nothing against him and his family. He, a Black man, happens to share with her some special familial DNA, and she needs to kill him as part of the sacrificial ritual she is scheming to perform. It’s “not personal,” she declares. Of course it isn’t.

There is more to Lovecraft Country than its monsters, eye-candy set designs, and colour schemes (the tints and tones of the street scenes resemble those of Fred Herzog’s sumptuous photographs of 1950s Vancouver). Lovecraft Country attempts to score some serious points, and, I believe, viewers can suss them out by referring to the (extra-textual) historical and real-world circumstances and people—those who conspired to maintain cultural hegemony by disenfranchising their fellow Black American citizens, for example. Historically speaking, eugenicists and their supporters were powerful, influential men. A large number of them wielded authority in political and academic milieus, and their ideas respecting the inferiority of non-white peoples, their nativism, and homophobia constructed a seemingly rational and moral worldview—a kind of grand narrative—that was embraced by large segments of the American public. Harry Laughlin, an American sociologist, aspired one day to be a member of an Institute of National Eugenics at the University of Virginia. In a letter to Wickliffe Preston Draper, heir to a textile fortune, and founder of the Pioneer Fund in support of the eugenics movement in the U.S., Laughlin mentioned that the U of V “has a tradition of American aristocracy which the nation treasures very highly.” Besides, the American South by and large would be a logical place for a eugenics institute “because of its historical background and traditional racial attitude” (Laughlin to Draper, draft letter; 18 March 1936).

Regarding Lovecraft Country, then, it is worth keeping in mind what the aforementioned philosopher of culture, Frederic Jameson, wrote about the subversive aims and conventions of postmodern literature and cinema: namely, that they can take on unexpected guises:

The Postmodernisms have, in fact, been fascinated precisely by [the] whole “degraded” landscape of schlock and kitsch, of TV series and Reader’s Digest culture,…its airport paperback categories of the gothic and the romance, the popular biography, the murder mystery, and the science fiction or fantasy novel: materials they no longer simply “quote,” as a Joyce or a Mahler might have done, but incorporate into their very substance. (pp. 1-2)

What, for instance, does the mage (or Grand Wizard) Samuel Braithwhite and his secretive and exclusive society of white men, calling themselves “Sons of Adam”, represent if not a darkly funny amalgam of white supremacists, members of the KKK, eugenicists, and xenophobic business leaders. What is the magic practiced by the Braithwhite, its potency determined by heredity, if not the hocus-pocus of the eugenics movement. And who is Atticus if not the son of the sons and daughters of white men, a great great grandson resulting from the “miscegenation” wilfully practiced by plantation owners when they raped the women they came to own. Who is Atticus if not the embodiment of that violence—his beautiful body serving as its one and only redemptive outcome.

Jameson had another thing to say about fantastic works like Lovecraft Country, and this pertains to political praxis. It’s worth considering, given the current state of the world.

Fabulation—or if your prefer—mythomania and outright tall tales—is no doubt the symptom of social and historical impotence, of the blocking of possibilities that leaves little option but the imaginary. Yet its very invention and inventiveness endorses a creative freedom with respect to events it cannot control, by the sheer act of multiplying them; agency here steps out of the historical record itself into the process of devising it; and new multiple or alternate strings of events rattle the bars of the national tradition and the history manuals whose very constraints and necessities their parodic force indicts. (p. 369)

References

Barkan, E. (1992). The Retreat of Scientific Racism: Changing Concepts of Race in Britain and the United States Between the World Wars. Cambridge, Massachusetts: Cambridge University Press.

Davenport, C.B. (1917). “The Effect of Race Intermingling,” Proceedings of the American Philosophical Society, 65 (1917), 366-7.

— Charles Benedict Davenport Papers (1874-1946). American Philosophical Society Library.

Grant, M. (1916). The Passing of the Great Race or The Racial Basis of European History. New York, NY: Charles Scribner’s Sons.

Jameson, F. (1991). Postmodernism, Or the Cultural Logic of Late Capitalism. Durham, NC: Duke University Press.

Kenny, M. G. (2002). Toward a racial abyss: Eugenics, Wickliffe Draper, and the origins of The Pioneer Fund. Journal of History of Behavioral Sciences. 38 (3), 259-283. Retrieved from https://onlinelibrary.wiley.com/doi/abs/10.1002/jhbs.10063

Laughlin, H. (1937-9). Resolution in Reference to the Need of a Clinic in Human Heredity. In H. Harry H. Laughlin Papers. Manuscript Collection L1 (“E” Boxes). Pickler Memorial Library, Truman State University.

Schultz, N. L. (1999). Fear Itself: Enemies Real & Imagined in American Culture. West Lafayette, Indiana: Purdue University Press.

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Olga Stein holds a PhD in English, and is a university and college instructor. She has taught writing, communications, modern and contemporary Canadian and American literature. Her research focuses on the sociology of literary prizes. A manuscript of her book, The Scotiabank Giller Prize: How Canadian is now with Wilfrid Laurier University Press. Stein is working on her next book, tentatively titled, Wordly Fiction: Literary Transnationalism in Canada. Before embarking on a PhD, Stein served as the chief editor of the literary review magazine, Books in Canada, and from 2001 to 2008 managed the amazon.com-Books in Canada First Novel Award (now administered by Walrus magazine). Stein herself contributed some 150 reviews, 60 editorials, and numerous author interviews to Books in Canada (the online version is available online at http://www.booksincanada.com). A literary editor and academic, Stein has relationships with writers and scholars from diverse communities across Canada, as well as in the US. Stein is interested in World Literature, and authors who address the concerns that are now central to this literary category: the plight of migrants, exiles, and the displaced, and the ‘unbelonging’ of Indigenous peoples and immigrants. More specifically, Stein is interested in literary dissidents, and the voices of dissent, those who challenge the current political, social, and economic status quo. Stein is the editor of the memoir, Playing Under The Gun: An Athlete’s Tale of Survival in 1970s Chile by Hernán E. Humaña.

Twitter Thread on the American Election by Patrick Gathara

Thanks to Dr. Alexandra Guerson from the University of Toronto who directed me to this “brilliant thread by a Kenyan journalist, @gathara, covering the American elections using the same language American media uses to cover elections in African countries”. ~ Sylvia Petter, Contributing Editor of Fiction (and satire), WordCity Monthly

patrick gathara

Twitter thread by Patrick Gathara

(presented with permission)

#BREAKING  November 1. Polls are set to open in 48 hours across the US as the authoritarian regime of Donald Trump attempts to consolidate its hold over the troubled, oil-rich, nuclear-armed, north American nation. Analysts are sceptical the election will end months of political violence. 

#BREAKING African envoys have called for Americans to maintain peace during the elections and to be prepared accept the outcome of the vote. In a joint statement , the diplomats condemned recent incidents of incitement, violence and intimidation directed at opposition supporters 

#BREAKING A team of African election observers led by the famed explorer, Milton Allimadi, who discovered the Gulu River in Europe, is en route to the seaside capital of Washington DC where they are expected to separately meet with Mr Trump and opposition candidate, Joe Biden. 

#BREAKING Milton Allimadi, head of the African election observer group, urged US media to be responsible in its reporting, and take care not to inflame the already tense situation. “We urge American journalists to preach the gospel of peace and acceptance of election results”. 

#BREAKING The US election comes at a time when the country is reeling from a series of humanitarian disasters including a pandemic that has claimed nearly a quarter million lives and brought its economy to the brink of collapse, exacerbating already fraught ethnic tensions. 

#BREAKING November 2. Businesses in the US capital, Washington, are boarded up as the approaching presidential election sparks widespread tension and fear. The first African journalists to travel deep into the heart of the troubled country report armed militia roaming the streets. 

#BREAKING African aid agencies sound the alarm over the potential for post-election violence to exacerbate the already dire humanitarian situation in the crisis-wracked US. Aid workers are calling on the international community to do more to protect the civilian population. 

#BREAKING Along with its northern neighbour, the US has long been regarded as an island of peace in an otherwise troubled region and plays host to many humanitarian agencies. The UN also has its headquarters in New York, in the more stable north-eastern part of the country. 

#BREAKING African envoys have expressed concern over local media reports that US President, Donald Trump, intends to declare victory on Monday, a day before the country’s presidential election is held. The envoys urged the autocrat to wait until all votes have been counted. 

#BREAKING Viral images captured by African journalists who have ventured deep into the interior of the troubled US show deserted streets taken over by politically-aligned militia riding in “technicals” just a day before the country’s presidential election.

#BREAKING Kenyans living in politically-troubled, disease-ravaged US urged to stay indoors and not to venture into the country’s interior. A travel advisory issued by the Kenyan government notes heightened risk of election-related tribal violence in central and southern states. 

#BREAKING Fearing an influx of refugees as the ethnically polarized US heads into a divisive presidential election, Canadian Prime Minister Justin Trudeau has appealed for help from the international community while Mexico is reportedly considering paying for a border wall. 

#BREAKING US autocrat Donald Trump threatens to fire the nation’s top medical expert following revelations of a quiet campaign to encourage mask use by his supporters by pointing out that masks allow wearers to publicly root for incompetent racists while hiding their identities. 

#BREAKING African observers and analysts say that many Americans are choosing to vote early and by mail to mitigate the risk of violence on election day. This trend is fueled by reports of police targeting gatherings of opposition supporters heading to polling stations. 

#BREAKING On the eve of US elections, a well-placed source says Kenya will call an urgent meeting of the UN Security Council to discuss worsening tensions in the volatile, strategically located Western nation. Top on the agenda will be securing the country’s nuclear stockpile. 

#BREAKING UN High Commissioner for Refugees, Filippo Grandi, appeals for funds and warns that his agency has little capacity to deal with an escalation of the ongoing humanitarian crisis in the troubled US if election-related political violence displaces huge numbers of people. 

#BREAKING As the US heads to the polls, the African Union has urged foreign countries to desist from political interference with the elections which, it warns, could precipitate tribal violence in the ethnically volatile, nuclear-armed former superpower. 

#BREAKING Countries such as Russia have historically been accused of meddling with US elections to prop up authoritarian puppet regimes in the north American nation, which is strategically located close to the Panama canal and considered a gateway into Latin America. 

#BREAKING Viral video of barricades being erected around the presidential palace -known locally as the White House- in the US capital, Washington DC, has raised tensions as rumors spread that incumbent despot, Donald Trump, will not give up power if he loses tomorrow’s election. 

#BREAKING Report by African experts on US politics calls judicial independence the “weak link” in the covid-blighted nation’s democracy, warning of the potential for violence if judges hand-picked by the aging autocrat, Donald Trump, determine the winner of tomorrow’s election. 

#BREAKING The report by the Royal American Society in Accra, Ghana urges African states to make it clear to the ruling US Republican party that they will not tolerate any pressure on American judges to deliver politically convenient decisions in election-related cases. 

#BREAKING The RAS report also warns that private US media is being used by White ethnic elites to manipulate voters and to “deepen ancient tribal hatreds rooted in historical grievances over centuries of displacement, colonial subjugation, slavery and genocide”. 

#BREAKING Kenyan official denies reports that the country has told its citizens in the US to “get out while you can”, says the military is developing plans for an orderly evacuation should the political situation in the crisis-wracked north American nation deteriorate further. 

#BREAKING First group of African journalists to make it into the US tribal heartland files alarming reports of fearful locals arming themselves as the presidential election approaches. The troubled country already has more guns than people, with majority held by private citizens. 

#BREAKING AU statement on US elections expresses “deep concern” over allegations of voter suppression and political violence; urges US officials to ensure “all eligible Americans can vote and all votes count” and to desist from employing “disproportionate force” against citizens. 

#BREAKING Head of the AU observer mission, Milton Allimadi, says the US electoral system “would be an embarrassment in most African countries” and that the continent would be willing to share its expertise and resources as part of a “Marshall Plan” to rebuild democracy in the US. 

#BREAKING Interviews with African expatriates show how Americans are suffering with many fearing to leave their homes due to covid-19 and election-related political violence. “It is heartbreaking to see and sad that the international community is doing nothing to help” said one. 

#BREAKING An African aid worker was overwhelmed by the number of Americans in desperate need following the collapse of the economy as investors flee the disease-ravaged country and the covid-19 pandemic lays waste to small businesses. “We need to hire more volunteers,” she said. 

#BREAKING Monica Juma, who brokered the Brexit peace agreement in the UK and mediated the American Spring uprising in May, is appointed AU High Representative to the US with the mandate to negotiate a power-sharing deal should tomorrow’s presidential elections prove inconclusive. 

#BREAKING Two inspirational Kenyan teenagers establish online non-profit dedicated to easing humanitarian suffering in the US by helping customers shop online directly from struggling US stores forced to close their doors by the covid-19 pandemic and fears of election violence. 

#BREAKING Aid agencies launch “Adopt-An-American” campaign which lets people virtually adopt American kids for a small donation. A website will allow donors to track children’s progress, visit with US families and, as a bonus, tour US homes for an authentic American experience. 

#BREAKING Shocked by the state of the US election system, the AU Heads of State Summit in Addis Ababa endorses a “Marshall Plan for Democracy” which will utilize Africa’s vast experience in democratic reform to shore up and rebuild struggling democracies in the West and beyond. 

#BREAKING  AU High Representative Monica Juma calls for calm as she jets into Washington DC, the tension-wracked, barricaded, US capital, on the eve of what many fear will be the most violent elections in recent memory in the troubled oil-rich nation of 330 million people. 

#BREAKING AU envoy Monica Juma is to meet with aging US strongman Donald Trump in the basement of the presidential palace – or White House – where he has barricaded himself surrounded by elite Presidential Guard troops from the country’s fearsome Secret Service. 

#BREAKING Report by independent Lusaka-based democracy support center, Kanegi Foundation, warns of “significant increase” in risk of election-related violence when incumbents seek reelection within severely underdeveloped electoral systems, notes the US “fits the bill perfectly”. 

#BREAKING Speaking to reporters outside the Green Zone – a walled off, militarized area around the presidential palace in the US capital – AU peace envoy Monica Juma urges Americans to remain calm, says strongman Donald Trump’s predictions of street violence are “unhelpful”. 

#BREAKING As the first Election Day votes are cast in the US, Sir Milton Allimadi, who heads the AU election observer mission, says security concerns may make it impossible to monitor voting in tribal districts in the interior of the country which is a hotbed of armed militancy. 

#BREAKING Analysts warn that the fear and desperation created by the deepening US humanitarian crisis, coupled with one of the most tribalized election campaigns in its history, may lift the lid off dangerous ancient ethnic hatreds and grievances that have festered for centuries. 

#BREAKING Sources say AU peace envoy Monica Juma will meet with US autocrat, Donald Trump, in a bomb-proof bunker under the presidential palace within the fortified Green Zone area of the capital to discuss the peaceful conduct of elections in the volatile, debt-ridden country. 

#BREAKING A source in Monica Juma’s team says the AU peace envoy has made a deal with China to offer crisis-torn US some debt forgiveness and to guarantee a comfortable retirement abroad for its aging dictator in return for a credible election and orderly transition if he loses. 

#BREAKING UN Secretary-General Antonio Guterres urges the ruling Trump junta and the opposition in strife-torn US to engage in “constructive dialogue” under the framework of AU-mediated peace talks which aim to create a conducive environment for inclusive and credible elections. 

#BREAKING Following last-minute mediation by the AU, a tenuous peace is holding across the US as polls begin to open for voting in the beleaguered country’s presidential election. The AU has called on Americans to remain calm and to reject politicians inciting acts of violence. 

#BREAKING As peaceful voting continues across the US, political scientists say it may be premature to rule out violence. “In nations at a similar level of democratic development, trouble usually comes after a peaceful day of voting,” says Aplhonse Mjuaji of the Kanegi Foundation. 

#BREAKING “In Kenya, which like the US has had corrupt norm-busting, billionaire Presidents, a long history of elections and a rubbish election system, the violence usually happens after the vote, during counting and tallying, or after declaration of a winner,” Mjuaji points out. 

#BREAKING AU election observer mission chief Milton Allimadi, a famed explorer, has compared monitoring voting in the US to his death-defying search for the source of the Gulu, on the remote island of Great Britain, for which he was made a “knight” (warrior) of the English tribe. 

#BREAKING Outraged Americans take to social media to condemn convoys of foreign photojournalists spotted heading into the dangerous interior of the crisis-wracked US. “They are vulture journalists hoping to capture negative images of our country,” wrote one Trump supporter. 

#BREAKING AU peace mediator Monica Juma urges Americans not to become complacent as the US election moves into the critical counting and calling phase. “The American people should be proud of the first step they have taken today on the long journey to democracy,” she said. 

#BREAKING Ms Juma acknowledged there would be mistakes but said she was proud of how far the US had come. “We do not expect the US to develop the ability to run an election to African standards overnight. It took us years of learning from failures to get where we are,” she said. 

#BREAKING AU observers say they are investigating reports of irregularities in the US election, from polls opening late to equipment malfunction. However, without security guarantees, they cannot venture into the interior of the country where the worst abuses are likely to occur. 

#BREAKING AU peace envoy Monica Juma calls for calm as vote counting gets underway across the strategically located, oil-rich US, which is holding a deeply divisive and potentially violent presidential election in the midst of ongoing political, economic and humanitarian crises. 

#BREAKING Ms Juma, whose mediation efforts set the stage for a largely peaceful vote, called on US media to be responsible when reporting election results and to avoid language that could further inflame the tense situation. “It is better to be sure than to be first,” she said. 

#BREAKING As election results trickle in, UN Secretary General António Guterres asks Americans to be patient and stay calm. African observers warn that continuing efforts by the ruling Republican party to invalidate votes through the courts could hurt the election’s credibility. 

#BREAKING AU peace envoy, Monica Juma, again issues urgent call for calm as tensions rise across the US and hopes fade for a quick, decisive outcome from presidential elections in the troubled, nuclear-armed, north American state which has been hard-hit by the covid-19 pandemic. 

#BREAKING Ms Juma has urged the dueling septuagenarians, incumbent Donald Trump and opposition leader Joe Biden, to rein in their supporters and desist from premature declarations that could erode the delicate peace that is currently holding across the ethnically polarized state. 

#BREAKING The AU renews appeals for calm as US protesters face off with police outside the Green Zone, where embattled autocrat, Donald Trump, is barricaded, in the capital, Washington DC. Tension is high as vote counting continues in the volatile nation’s presidential election. 

#BREAKING Fears of electoral fraud mount as vote counting is suspended in the critical US state of Pennsylvania. AU observer mission chief, Milton Allimadi, urges Americans to stay calm saying it is too early to say whether this is normal or part of a plot to steal the election. 

#BREAKING A highly placed source says AU mediator, Monica Juma, is frantically shuttling between US autocrat, Donald Trump, and opposition leader, Joe Biden, to calm the rhetoric coming from both campaigns after the former accuses the latter of attempting to steal the election. 

#BREAKING Tribal violence rears its ugly head in strife-torn US as clashes break out between supporters of populist dictator Donald Trump and those of opposition leader, Joe Biden, waving Black Lives Matter flags outside the fortified Green Zone in the capital, Washington DC. 

#BREAKING Kenya has called for an urgent meeting of the UN Security Council to discuss the rapidly deteriorating political situation in nuclear-armed US, as a standoff ensues over the outcome of its deeply divisive presidential election and pockets of tribal violence break out. 

#BREAKING Head of the AU election observer group, Milton Allimadi, accuses Twitter of muzzling his criticism of US autocrat, Donald Trump, after the latter accused his rival, Joe Biden, of trying to steal the election by insisting all votes are counted.
#BREAKING Incumbent US despot Donald Trump prematurely declares victory in controversial elections as vote counting continues, vows to appeal to his hand-picked Supreme Court judges to stop all counting. Many fear that this will incite more tribal violence in the troubled nation. 

#BREAKING Analysts warn that armed rightwing paramilitary groups, which largely support the autocrat, Donald Trump, may take advantage of his declaration of victory and allegations of vote rigging to expand their activities in the US, one of the world’s top 10 banana exporters. 

#BREAKING All eyes are on AU peace mediator, Monica Juma, as the world scrambles to shore up democracy in crisis-wracked US where autocratic president, Donald Trump, is attempting to suspend the presidential elections and declare himself winner before all votes are counted. 

#BREAKING New advisory from Kenya urges all citizens currently in violence-prone central and southern states of the US to contact the embassy in the capital, Washington DC, in preparation for possible evacuation should the political and security situation continue to deteriorate. 

#BREAKING AU peace mediator, Monica Juma, has dismissed as “premature” suggestions that autocratic president Donald Trump and opposition leader, Joe Biden, form a government of national unity to undertake reforms and organize a new election for the sake of peace in the country. 

#BREAKING A source in the Donald Trump campaign says Kenyan legislator, Otiende Omollo, who is in the US to observe the election, has been recruited to join its legal team. Mr Omollo was part of the legal team that successfully overturned the Kenyan presidential election in 2017. 

#BREAKING News of Mr Amollo’s appointment comes as allegations emerge of a software issue affecting counting in the key battleground state of Georgia. A similar problem with vote-tallying software formed a key part of the case Mr Amollo argued in Kenya. 

#BREAKING Pro-democracy protests break out in cities across the US as the presidential vote count is delayed and the aging, authoritarian incumbent, Donald Trump, declares himself the winner. There are fears of a crackdown by police and violence by rightwing paramilitary groups. 

#BREAKING World leaders including Belarussian President, Alexander Lukashenko, and Tanzanian President, John Magufuli, who both recently won re-election in similar circumstances, send congratulatory messages to Donald Trump, say Americans must respect the will of the people. 

#BREAKING AU mediator, Monica Juma, again calls for calm as pro-democracy protests and ethnic violence spread across disease-ravaged US, fueled by a chaotic presidential election and an incumbent autocrat who has declared himself winner and demanded a stop to counting of votes. 

#BREAKING Somalia becomes the latest nation to warn its citizens against travel to crisis-torn US citing the deteriorating political, security and humanitarian situation in the troubled north American state which is overflowing with guns; urges those in the US to return home. 

#BREAKING Africa’s top music stars, including Kenya’s Ben Githae, announce a concert in Nairobi to raise awareness of suffering children in crisis-wracked US and raise funds for the Adopt-an-American humanitarian program which aims to help them earn money through virtual tourism. 

#BREAKING As results from its presidential elections continue to trickle in, Americans have taken to the streets to express their shock and horror over how they voted, with clashes breaking out in cities across the ethnically polarized, disease-ridden, north American nation. 

#BREAKING Statement from AU headquarters condemns post-election violence in the US following a chaotic presidential poll, and urges “all parties” to engage in “inclusive dialogue to preserve cohesion and create a climate of confidence capable of guaranteeing peace and stability”. 

#BREAKING Canada announces Foreign Minister François-Philippe Champagne is to meet with Mexican counterpart, Marcelo Ebrard, to coordinate a joint response to the political and humanitarian crises in neighbouring US, which threaten to flood both countries with American refugees. 

#BREAKING Joint statement from Canadian and Mexican foreign ministers calls on the UN to urgently intervene to stabilize the “rapidly deteriorating political and humanitarian situation in the US” and demands that any refugee camps be established on the US side of the border. 

#BREAKING “The fact that the US president is tweeting to discredit an election he claims to have won tells you all you need to know about the state of the US electoral system,” says Milton Allimadi, the head of the AU observer mission, in response to a reporter’s question. 

#BREAKING Sources say US strongman, Donald Trump, has barricaded himself inside the presidential palace vowing not to leave unless he is declared winner of the country’s disastrous election. AU mediator, Monica Juma, is currently trying to coax him out with promises of fast food. 

#BREAKING Emergency meeting of AU foreign ministers urges Americans to remain calm as vote counting continues in the troubled nation’s chaotic presidential election, says ethnic violence threatens the reputation of a country regarded as one of the most promising in the Americas. 

#BREAKING Source close to Donald Trump says the embattled US dictator is secretly reaching out to the country’s former colonial master, the UK, for help in crushing the popular democratic revolt threatening to drive him out of power following chaotic presidential elections. 

#BREAKING Pizza delivery man spotted entering the fortified Green Zone in the shuttered US capital, Washington DC – an encouraging sign of progress in internationally mediated talks to get embattled dictator, Donald Trump, to open the doors to the barricaded presidential palace. 

#BREAKING Report from Bonoko Institute for Electoral Democracy blames poor numeracy for delayed vote count in chaotic US presidential elections, notes that in the last two decades, the country’s math scores had stagnated in international assessments of national education systems. 

#BREAKING As the US descends further into violence and political chaos following a disputed presidential election, international observers warn the anarchy could radicalize more Americans and drive them into the arms of local terrorist groups plotting attacks on African targets. 

#BREAKING Speaking to reporters outside the fortified Green Zone in the coastal capital of Washington DC, AU mediator, Monica Juma, says significant progress has been made in negotiations to get self-declared US emperor, Donald Trump, to open the doors to the presidential palace. 

#BREAKING The Mexican Coast Guard is warning Americans against trying to cross the Gulf of Mexico after a boatload of desperate would-be US “migrants” was rescued when their raft capsized as they attempted to flee political violence and a deadly pandemic ravaging their homeland. 

#BREAKING Relatives of US autocrat, Donald Trump, who is barricaded in the presidential palace, are reportedly trying to flee the country as the “American Spring” revolution sweeping the troubled oil-rich nation following disputed presidential elections threatens to topple him. 

#BREAKING Despised by many, the Trumps have monopolized government appointments, corruptly using them to build a global business empire and enrich their friends and associates, many of whom are known criminals, while ignoring the deaths of hundreds of thousands of Americans. 

#BREAKING Weary of the US autocrat’s intransigence, after he barricaded himself in the presidential palace and rejected results from the nation’s presidential elections, African capitals are threatening to impose targeted sanctions on Donald Trump’s family and hardline regime. 

#BREAKING As pressure mounts on US despot Donald Trump to leave his bunker and commit to accept the results of the presidential election, a source within the AU mediation team says a Trump ally has floated the idea of a national unity government with Joe Biden as Prime Minister. 

#BREAKING The source says the proposal for a unity government is not realistic and may be a ploy by the besieged US dictator to get AU envoy, Monica Juma, to sweeten her offer – perhaps by including soft drinks along with fast food – before he agrees to leave the White House. 

#BREAKING Kenyans in strife-torn US told to prepare for evacuation in what may signal a breakdown in talks to get strongman Donald Trump to leave his bunker. More worrying signs as delivery man who earlier entered the Green Zone in the capital is seen exiting with uneaten pizza. 

#BREAKING In apparent fit of rage following failure of talks and withdrawal of of fast food offer, US tyrant Donald Trump posts tweet discrediting the election he claims to have won. Exasperated AU mediator, Monica Juma, urges Americans to stay calm, says talks will resume later. 

#BREAKING As evacuations begin, Kenyans emerge from the interior of crisis-wracked US with terrifying tales of surviving armed extremist militants in pickups flying flags and patrolling the streets, mass hospitalizations and deaths from covid-19, and terrible economic hardship. 

#BREAKING Researchers from the Royal American Society say Donald Trump exemplifies the “big-man syndrome” that has corrupted politics in a culture where leaders were traditionally seen as gods, with their faces carved into mountains and their words preserved as sources of wisdom. 

#BREAKING In chilling scenes reminiscent of the infamous 2011 “rivers of blood” speech by Saif al-Islam Gaddafi, son of then embattled Libyan dictator, Muammar Gaddafi, Donald Trump Jr, son of embattled US dictator, Donald Trump, has vowed “total war” to keep his father in power. 

#BREAKING Looking hungry, besieged and isolated, US autocrat, Donald Trump, finally emerges from his bunker to make a brief, defiant statement to reporters at the entrance to the fortified Green Zone in the capital, Washington DC; vows not to leave the presidential palace. 

#BREAKING “Democracy is about people casting votes, not officials counting them,” US despot, Donald Trump tells reporters, calling the continuing vote count in the chaotic presidential election a “coup”, and accusing AU envoy Monica Juma of trying to starve him into submission. 

#BREAKING As the vote count in the country’s chaotic presidential election continues to imperil his presidency, US ruler Donald Trump has for the first time offered to accept the result if he loses and to hand over power to his son, Donald Trump Jr, who he has named Crown Prince. 

#BREAKING AU peace mediator, Monica Juma, appeals for calm as tensions continue to rise in the strife-torn, banana-growing, north American nation of USA, over shambolic presidential elections whose results have been rejected by corrupt, authoritarian incumbent, Donald Trump. 

#BREAKING “Wouldn’t you rather go to Trump University than to the Electoral College?” tweets newly appointed US Crown Prince Donald Trump Jr. as he rallies support from the ruling Republican party for the family’s succession plan should his father lose the presidential election. 

Return to Journal

Patrick Gathara (born 1972) is a Kenyan journalist, cartoonist, blogger, and author. He is also a regularly published commentator on regional and international affairs. His work has appeared in multiple publications, including The Washington Post, Al Jazeera, and The Star.

Gathara is currently a curator for Kenyan news site The Elephant. He is also the author of Gathara Will Draw for Food, a collection of his political cartoons and commentary on the Kenyan political scene.

For comparative purposes dated 4 November 2020

U.S. Embassy Abidjan

@USEmbAbidjan

U.S. Embassy Statement on Côte d’Ivoire’s Presidential Election

Antje Stehn: a WordCity Gallery

 
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Eggs inside eggs
 
When I talk to poet, artist and curator Antje Stehn, we are seven hours apart, her in Italy and me in Canada’s Northern Rocky Mountains, speaking on WhatsApp. I can hear my own voice as an echo. But other than that, things couldn’t be more clear: Antje is a creative visionary, and her project that we’re discussing–a blending of art and poetry–lies very close to my heart.
 
I’ve already had a chance to look over a write up about Rucksack.
 
As an art installation currently in residence at the Piccolo Museo della Poesia, Church of San Cristoforo in Piacenza, Italy, this project, involving tea bags, was designed to express one of the most fundamental steps in human history: the gathering of food, objects and memories into carrier bags.
 
The use of tea bags is significant. Dating back to the eighteenth century in China, they “continue to be one of the smallest containers that we use and find in every home.” Every home, in every country, uniting us in this one, simple, container.
 
“Our ancestors were hunter-gatherers, but actually gatherers were predominant, given that 80% of their food came from collecting seeds, roots, fruits in nets, bags and in any type of light container…This is why we decided to place the tea bag at the center of attention, as the heart of a cultural meeting, and the Rucksack as a trace of our bond with nature and migration.”
 
Gathering, however, isn’t something we find painted inside the walls of the caves of our ancestors, where scenes of hunting tend to dominate. When I ask myself why, the first answer I think of is that gathering, like shopping for groceries today, is considered women’s work. Inglorious.
 
And so, when I consider the image below, with its spire of tea bags, it feels like a certain correction.
 
Meanwhile, also central to the installation, and surrounding its floral and fragrant centerpiece, where each tea bag is coloured by its contents, there are also pages and pages of poetry.
 
This poetry, and an introduction by mutual friend Mbizo Chirasha, is how Antje and I came to be talking.
 
 
5.Installation poems Rucksack (4)
 
 
As we talk, Antje and I find other common points, as well.
 
German by birth, she’s familiar with a town of Mennonites that were safeguarded from harm during times when they were endangered by the dominant politics and religion of a certain time. Although my ancestors left Germany and the Netherlands for Ukraine, and then Canada, my family name, Friesen, easily identifies me as belonging to those same people.
 
Suddenly, we have these shared memories, this conversation, to slip into the carrying nets of our thoughts.
 
Soon, though, we return to poetry, and talk more about Rucksack.
 
On show since September of 2020, it’s thrilling to discover that Rucksack is set for a 2021 refresh. And while it’s a joy to bring the story of this installation, and others that have preceded it, here to WordCity Monthly, Antje also invites me to put forward a small handful of Canadian poets (globally inclusive, there are curators working in other countries) to both write, and now also speak, words about gathering.
 
In this time of Covid, this is a theme that is both difficult and easy to steep. Easy to think of which of my own nation’s poets I might hope to see gathered.
 
And as Antje and I say goodbye (she to her evening, and I to the rest of my day), I soon pick up a pen and write.
 
That’s the thing about artists meeting artists, no matter what their medium. A simple conversation can lead to a poem. When mine is finished, I sent to Antje with thanks.
 
In kind, Antje sends pictures of her work, along with this short documentary on Rucksack.
 
Now, as we–Antje, you, I–gather up our thoughts and carry them forward, I invite you to watch these few minutes below, then spend a few more scrolling and learning about Antje’s other works in the gallery space that follows. ~ Darcie Friesen Hossack

A short documentary on Rucksack

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Eggs inside eggs
 

“A large egg has been opened to reveal its contents: numerous small eggs, piled one on top of the other. We are invited to imagine that the system of mirrors continues even inside the eggs: these contain other miniatures of themselves, thus giving shape to a harmonious interlocking succession that seems to allude to the possibility of its continuation even beyond the boundaries of the work that it represents, towards the outside. Eggs inside the egg is therefore an imaginative threshold between the infinitely small (which is inside the eggs we see) and the infinitely large (which is what contains us).” ~ Andrea Raimondi

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botanical essay ‘The Metamorphosis of Plants’ which describes the tender leaf that rolls up and hardens to turn into a thorn: thus, under each thorn, there is a tender leaf. It is a beautiful metamorphosis.”

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Unvernähte Fäden




Schau mal die Samen

des Jasmins in ihrer Schote

auf engstem Raum einer neben den

anderen gefaltet

ununterscheidbar stummes Leben

nimm sie aus der Schale!

Wort für Wort

einzelne Stimmen in Form eines Fallschirms

suchen ihren Landeplatz

Freiheit!

ein schönes Wort

ein Pulloverwort

hunderte male mit sicherer Hand

über den Kopf gezogen

plötzlich falsch herum

unvernähte Fäden baumeln

um die Utopie

einer offenen Gesellschaft




Unstitched threads 




I'd like to show you the seeds

of jasmine in their husk

lying in the minimum space

folded one on top of the other

indistinguishable silent life

peel them from their pod!

word by word

isolated voices in form of a parachute

seeking their landing site




Freedom!

a nice word, right?

a sweater word

pulled over the head

hundreds of times with a sure hand

suddenly it's the wrong way around

unstitched threads dangle

round the utopia

of an open society.




Hilos sin coser




Me gustaria mostrarte las semillas

semillas de jazmín en sus vainas

tumbado en el mínimo espacio

doblados uno sobre el otro

vida silenziosa indistinguible

¡sácalos del caparazón!

palabra por palabra

voces aisladas en forma de paracaídas

buscando su lugar de aterrizaje

libertad

una linda palabra, ¿verdad?

una palabra de suéter

desfile para la cabeza

cientos de veces con mano segura

de repente es al revés

hilos descosidos

cuelgan alrededor de la utopía

de una sociedad abierta.




НЕСПЛЕТЕНИ КОНЦИ




Би сакала да ти ги покажам семињата

јасмин во нивната обвивка

како лежат во сосема мал простор

превиткани и едно врз друго

тивкиот живот што не може да се определи

ги лупи од нивната мешунка!

збор по збор

изолираните гласови во форма на падобран

бараат место за слетување

Слобода!

убав збор е, нели?

збор како џемпер

навиран на главата

илјадници пати со сигурна рака

одеднаш тоа е погрешно направено

несплетените конци висат

околу утопијата

на отвореното општество.


Препев од англиски на македонски: Даниела Андоновска-Трајковска


Translation from English into Macedonian: Daniela Andonovska-Trajkovska


Fili scuciti


Vorrei farti vedere i semi

del gelsomino nel loro baccello

adagiati nello spazio minimo

ripiegati uno sull’altro

vita afona indistinguibile

staccali dalla buccia!

parola per parola

voci isolate a forma di paracadute

cercano il loro atterraggio

libertà

una parola bella, vero?

una parola maglione

sfilata dalla testa

migliaia di volte

all’improvviso è al contrario

fili scuciti oscillano

intorno all’utopia

di una società aperta


Antje Stehn  2018


Antje Stehn was born in Freiburg in Germany. Visual artist, poet, curator of exhibitions.

She studied at the Brera Academy of Fine Arts in Milan. Lives and works in Naggio, Lake Como and Milan. She is part of the international poetry collective PoetryismyPassion which promotes cultural linguistic diversity in the international communities in Milan. She curates the column: "Milan, a city of a thousand languages" on the book magazine TAMTAMBUMBUM. She is part of the scientific committee of the Piccolo Museo di Poesia, San Cristoforo di Piacenza; editor in the South American on-line poetry blog LOS ABLUCIONISTAS and in the blog TEERANDAZ in Bangladesh.

Most important exhibitions: 2020 “Rucksack, a Global Poetry Patchwork”, Little Museum of Poetry Church of San Cristoforo, Piacenza."Origin and regeneration in new lands", performance of art, dance, poetryMUDEC Museum; Milan2019 Invited artist at the Biennale Open-AirAart, “A home for R.T.”, Mariano ComenseSoncino Biennial, Tribute to Pippa Bacca2018 ArtDeFacto, Kunsttankstelle, Kontakt-Grenze, LübecK, Germany2017 Biennial Outdoor Art, “Cloak of Earth, Featherdress”, Mariano ComenseSoncino Biennale, Installation "Hammock of Blowballheads"University of Milan, Installation "Life is Art of Encounter"2016 University of Milan, "5000 Blowballs waiting for Future" installationStudio Gabelli, "Chaos and Order", Milan2015 Factory of Experience, "Zebralli", MilanBiennale Soncino, “Hemp Head "2014 Galleria Farahzad, “Dear Art we are doing well...”, Milan2012 Studio Gabelli, „Postcards from New York“, Milan2008 Anwaltsgemeinschaft Altona, Hamburg2006 Kunstverein Elmshorn, Germany2001 Kunstkreis Schenefeld, Hamburg2000 Anwaltsgemeinschaft Altona, Hamburg1998 Trisorio Gallery, Naples,Italy1995 APC Gallerie, Cologne, Heimatmuseum Wedel, Germany, Rathaus Halstenbek, Germany,Industrial Museum, Elmshorn, Germany, Garance Gallery, Yverdon, Switzerland1994 Janus Avvison Gallery, London, Schleswig Holstein Musikfestival, Elmshorn, Germany1992 Landdrostei Pinneberg, Germany, Garance Galleries, Yverdon, Switzerland

1991 Albert & Heckes Gallery, Bonn, Germany, Les Arcades Galleries, Bern, SwitzerlandAPC Galleries, Hamburg, GermanyAwards and scholarships:Scholarship”Pentiment”, Ministry of Culture, Schleswig Holstein, GermanyCulture Prize, Pinneberg, GermanyCollections:Saatchi & Saatchi Collection, Milan, ItalyCollection of the Museum of Salò, Italy

WordCity Literary Journal. October 2020 Issue 2

Letter from the Editor: Darcie Friesen Hossack

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There is not a particle of life that does not bear poetry within it.
-Gustave Flaubert

On my desk is a copy of D-L Nelson’s coat hangers & knitting needles, Tragedies of Abortion in America Before Roe v. Wade.

The book is heavy for its size—not for the weight of its bindings—and has been accompanying me from room to room since it arrived here last week.

Having corresponded with the author since September, since the death of Ruth Bader Ginsburg, I knew what to expect. And yet, there’s a whole human history’s worth of more, including this from a doctor, on the horrors women faced before the landmark ruling in that country, which secured a woman’s right to her own reproductive decisions:

The hospital kept 32 beds on the fourth floor for patients who had botched abortions. Knitting needles, bicycle spokes, anything metal might have been used, he said.

Ages of patients varied from teenagers to women in their forties.

Women tried potassium permanganate tablets, he said. “It was a strong oxidizing agent and it burns the tissue. We would see these women with a black hole in the front and the back of the vagina… If the woman was lucky, it didn’t burn through into the rectum or bladder.”

Tissue would be so damaged it couldn’t be sutured. “It was like trying to suture butter. Awful,” he added.

With the loss of Justice Ginsburg, a return to these days appears to be a realistic possibility in the United States. Already, in countries such as El Salvador, women who miscarry are imprisoned under suspicion of having had abortions.

More on Donna-lane Nelson’s book is coming up. Due to the urgency now felt by the author and the editorial board at WordCity, however, the publication in its entirety has been made available by the author, as free as Amazon will permit: $0.73 USD for a Kindle download, for the month of October. It is also available in hardcopy. With this, and other pieces you’ll find throughout our issue, we at WordCity Monthly honour the life and work of the Notorious RBG. May her memory be a blessing, , and may we collectively carry the torch she left us. 

Of our fiction this month, Sylvia Petter, our Contributing Editor of Fiction, writes:

This month we travel from Africa to Canada via novel excerpts from Farida Somjee’s prize winning indie novel,The Beggar’s Dance and Doreen van der Stoop’s cli-fi novel Watershed. Also on board is a piece of political satire by Bernard Gabriel Okurut and a story debut by Nightingale Jennings in which women in a painting come to life.

October’s poetry, too, circumvents the globe, taking us from a Kenyan call to action in the name of RBG, to an Iranian-Canadian lament at the putting to death of a political dissident. Beauty and ashes are both well represented, and we count ourselves blessed to present to you each and every poem in this collection.

Olga Stein, Contributing Editor of Non-fiction, offers this primer before inviting you to delve into the Russian-themed pieces you’ll find as you read:

This issue of WordCity has autobiographical stories by Alta Ifland and Katia Kapovich, as well as an interview with Erma Odrach regarding Wave of Terror, which she translated from Ukrainian to honour her father, Theodore Odrach, the novel’s author. All three pieces, although dealing with the past, appear timely, given the current focus on Russia’s and Belarus’s regimes, and their dictator presidents. Recently in the news is the poisoning of Alexei Anatolievich Navalny, a Russian politician, jurist, and anti-corruption activist, who appears to be head of the only party capable of threatening Vladimir Putin’s 20-year reign as the most powerful man—literally, strongman—in Russia.

Also happening now are the mass protests in Belarus in defiance of President Alexander Lukashenko, who has served as the country’s first and only president for 26 years. Like Putin, but on a smaller scale, Lukashenko has reprised the role of Russia’s KGB-era autocrat, and seems bent on digging in his vote-rigging heels come hell, high water, or the more than 100,000 Belarusians who want him gone as their country’s head of state. Ukraine and its conflict with Russia over the Crimean peninsula, and Ukraine’s independence in general, have also been in the news in the past few years.

All this is to say that Russia’s totalitarian imperialism, historically a behemoth, continues to threaten the present with its spawn and an impetus that just won’t dissipate. Moreover, anyone who was born in Communist Russia or one of its satellite states, and who was there as an adult, would have a permanent memory of what it’s like to live in a police state and experience Russia’s brand of Communism on a daily basis. It’s an understanding that comes from deep down. It’s felt in the bones, and it undoubtedly shapes the creative output of authors and artists who managed to emigrate to the West. The stories contributed by Ifland and Kapovich, and the conversation with Erma Odrach about Wave of Terror are very different; they represent different lived experiences, in different countries, and even different eras. Yet all are marked by the encounter with Communism and its political, social, and economic repercussions. Consequently, all three offer thoughts and observations whose relevance is all too obvious.

Also in non-fiction, Olga Stein has given us literary journalism with a retrospective of Margaret Atwood’s Handmaid’s Tale, as made for television. Gary Fowlie has graced us with important and gripping journal entries of his having lived in New York during the worst of its Covid-19 outbreak. His account will continue beyond this issue.

And now, with a slightly different format that September, which allows readers to jump to stand-alone pages that feature several of October’s longer pieces, and then back to this page, we begin by presenting Faleeha Hassan, in Conversation with WordCity’s own Jane SpokenWord.

In this month’s podcast we introduce you to Ms. Faleeha Hassan. A portrait of strength in the face of dire circumstances, she invites us to feel the fire of a heart that refuses to accept defeat. Sharing her personal insight of life as a single mother, refugee and educator, she teaches us that although we cannot control the pain and anguish that comes with tragedy, we can determine our response to rise above the challenges. ~ Jane SpokenWord, WordCity’s Contributing Editor of Interviews and Podcasts

Faleeha Hassan, in Conversation with Jane SpokenWord

Faleeha Hassan

Faleeha Hassan in Conversation with Jane Spokenword

About Faleeha Hassan

Fiction. Edited by Sylvia Petter

Doreen Vanderstoop

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Excerpt from Watershed (Freehand Books, 2020)
Written by Doreen Vanderstoop and reprinted with permission from Freehand Books

The faint hiss of airbrakes sounded above the wind. Willa Van Bruggen looked eastward and shielded her eyes against the May morning light. The sun lay low in the sky—a beautiful, terrible, celestial raspberry coloured by dust and by smoke drifting in from forest fires in Northern Washington State and British Columbia.

Crystel Canada’s double water-tanker hove into view at the top of the hill, the shine of its silver barrels dulled by the dusty air. Airbrakes again—intermittent now, like sharp intakes of breath—as the rig inched down toward the Van Bruggen farm. Drivers had to keep their speed in check, so water surges didn’t send the vehicles careening out of control.

Last night’s conversation with her only son had been running through Willa’s mind all morning. Daniel had video-called her to share the news about getting an interview with Crystel Canada.

“I’ll be working for the federal Crown corporation keeping Southern Alberta from turning into Death Valley,” he said. Daniel shook his head as if his point were obvious and he didn’t understand why she wasn’t getting it. She wasn’t. She wanted him back. Needed him to help them keep the farm afloat. Daniel tried again. “It’s like a banker getting a job with the Bank of Canada or an art dealer with the National Gallery of Canada. Crystel operates for profit at arms’ length from government, but the feds guarantee the cash flow in case of financial trouble. They won’t let the water pipeline fail.”

Continue Reading…

Farida Somjee

Farida Somjee

Three excerpts from The Beggar’s Dance, a novel, CreateSpace, 2015.

Chapter One.

Africa 1977. Age 11.

I drift away and start dreaming of such a life.

Mama yangu, my mother, frowns at me, squinting with intense effort. “Stop dreaming, you maskini boy.” The anger in her voice reminds me that I am a maskini, a beggar, and I am not allowed to dream.

“Slouch and sit like a maskini, Juma,” she whispers when an expensive car approaches the parking spot. Mama likes us begging on the footpath next to the ice cream parlour, a paradise for Muzungu, European children, where their reality becomes my dream. Mama tells me, dreams waste our time and poison our souls. Dreams do not feed us. Seated against the wall of the ice cream parlour, I cup my palm and wait in anticipation. Coins drop, though not enough for a meal. Mama is still hopeful.

Children gather outside and lick different flavours of ice cream cones. They are lost in joyful conversation and laughter. Some of them sing to the music playing inside the parlour. I do not understand the words, but the voice is almost magical, the magic that I see through the eyes of these privileged children.

Once again, I drift away and start dreaming of such a life.

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Bernard Gabriel Okurut

Bernard Gabriel Okurut

LEGALIZE EMBEZZLEMENT TO ALIENATE POVERTY.

A PRAGMATIC REMEDY TO THE ENDEMIC POVERTY IN UGANDA

We live in a jungle and man has to be a lion in order to survive in this hostile universe. Man is an accident in nature and has to struggle to be identified in a meaningless world. It doesn’t matter whether he steals, kills, robs or cheats on his way to the top of the ladder.

It is a very bad sin and a moral crime if a public servant had the chance of stealing public funds and does not use the opportunity. A public servant who does not use his position to earn wealth by hook or crook does not deserve a decent burial. Imagine a traffic officer working all day under the hot sun on busy roads yet he does not even own a wheelbarrow! Police and army officers spend sleepless nights and endure bad weather guarding the nation from possible danger yet when it comes to being paid, they are rewarded with ‘bitter leaf’ soup while the people they guard are busy enjoying ‘nyama choma’ and drinking cold Nile beer. Their families sleep like refugees back at the barracks while their bosses snore in air-conditioned storied houses. The question is, why not legalize embezzlement to save such hardworking and patriotic civil servants?  If corruption, bribery and embezzlement were legalized, traffic officers, policemen and soldiers would be able to build nice houses, by new cars and afford to take their children to better schools.

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Nightingale Jennings

Venus

Conversation with a Painting

A long frame, 90 x 40 inches, is suspended from just below the ceiling at the far right-hand corner of the living room. The colours match the pastel background of a painting on thin canvas. It is an overwhelming montage of an entire city under construction.

Walattaa’s eyes zone in and out of focus through the detailed, multiple, construction sites that are packed with mountains of steel, cement piles, rocks, boulders, cranes, crates, rubble, trucks, cars, workmen, people, mud and streets that neither resemble squares nor roads but are clearly market places and bus terminals. She is drawn to the detail and loses herself in hours of brooding over impact and change in neighbourhoods and slums. Aspects of life and its extremes flash through her mind offering new meaning in words that suddenly hold magical significance – transformation and change. The whole that is never the sum of its parts makes sense and, in this painting, breaking apart and coming back together appears relevant to things wonderfully both great and small.

She has a fantasy about interactive paintings . . . that they come alive and respond to the thoughts and feelings of the admirer . . . it’s an absurd idea that sends Walattaa off into loud giggles – it sets her adrenalin going and lights up her face in a sparkling smile. The smile lingers in memory of the work of great artists some of which she has heard about and others she has experienced first-hand.  They proved that interactivity is limited only by the boundaries of the imagination. 

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Non-Fiction. Edited by Olga Stein

Olga Stein

olga-stein89

On Justice Ginsburg’s Passing, and Why I’m Seeing Red

As I started to write this, I kept an eye on the live broadcast of Justice Ruth Bader Ginsburg’s Lying in State ceremony. Justice Ginsburg, who died on September 18, is only the 35th individual to be granted this honour since 1852. Holding the ceremony in the grand Rotunda of the U.S. Capitol requires approval of a resolution passed by both the House of Representatives and the Senate. After all, it’s meant to mark the passing of an exceptional individual—one whose service has had a transformative effect on the nation. Taking gender out of the equation, we can see that a Lying in State happens, on average, once every half decade. Yet Justice Ginsburg is also the first woman ever to be paid this tribute. It’s fair to compare this occasion and Ginsburg  herself, it seems to me, to some rare celestial event—kind of like the passing of Halley’s Comet, only far more rare.

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Gary Fowlie

Gary Fowlie

A Covid Recovery Road Trip

I’m sharing this with you because as a member of your family, or your friend, or fellow Covid ‘Long Hauler’, I want to thank you for your support during the past pandemic months. Obviously, Covid didn’t kill me. Not so obviously, I wasn’t able to escape its clutch.

            My last dispatch from New York, the pandemic epicenter, was sent on Easter Weekend, a day or two before Covid and I had our rendezvous. That dispatch went like this:

May Easter bring strength to the young couple upstairs fighting Covid; peace to a friend whose mother passed and he couldn’t be with her; thanks for the health care workers fighting for us; courage for family and friends facing financial challenges; selfless leadership and protective equipment for all.

Count your blessings and stay safe.

We are; XO G&K

            At the time, it was heartfelt. Today it sounds sanctimonious. I stand by the missive to count your blessings and stay safe, but the morally superior tone of we are—that should definitely have been changed to we are trying to.

            If you read beyond this, you’ll find out that no matter how hard you try to avoid this insidious illness, it can sneak up and attack you despite your best efforts.

            I’ve called this chronology of events a recovery road trip, in hopes that the journey to our cottage in Canada would do just that. It began on June 5, 2020, when we were able to rescue our car from its isolation in Yonkers and load it up in Manhattan. But to do this tale justice, I need to go back to early March, when we were unloading the same car in the same spot, after a winter road trip to the south.  

            What follows are the events which marked mileposts on the Covid expressway.

March 6

The Siren before the Storm

On arriving in our neighborhood in Upper Manhattan, we were greeted by police cars and emergency vehicles racing past us—an all too obvious omen of the steady stream of emergency vehicles to come. This noisy welcome turned out to be just some idiot on the next street with an attitude and access to a gun.

            The first New Yorker with the virus had been confirmed five days earlier, and we would have the first Covid fatality in the city five days later. Less than two weeks after that, there would be 18,000 confirmed cases, and 200 New Yorkers would be dead. The infection rate was five times greater in New York than in the rest of the country, and it would still be five weeks before my own Covid symptoms appeared.

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Alta Ifland

alta ifland

Working Class

It is 1994, and after my first year in the MA program in French at one of Florida’s public universities, my English is good enough for me to attend classes in the English department. I had been eyeing classes in this department with envy because many of them include books and authors we never study in the French program, many of them French philosophers. It is the time of “French theory,” which, it turns out, in the States is being taught primarily in English departments, not in French or philosophy departments, as one would expect.

After three years of life in the US, I can’t shake off myself the smell of poverty. If there is something that defines poverty, it’s smell. In fact, I smell worse than ever—I stink. I live in a graduate student apartment complex twenty minutes away from campus, and my apartment has a stench that, for the life of me, I can’t identify. It is, clearly, a residual smell from the previous occupant, and it clings onto all my clothes, my hair, my skin. When I open the apartment door it hits me like an animal waiting for me—no, not a loving pet, but some wild monster lurking in a corner. (A year and half later, while living in a student dorm, this time in France, I would open a drawer with notebooks from Florida, and the odor would jump at me from the sheets of paper, grabbing me by the throat.) I wish I could move out, but there is a waiting list for student apartments, and I can’t afford to rent a place that is not part of the university.

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Katia Kopovich

KatiaCreditAlexanderLevinskyj

From “Three Samizdat Winters” by Katia Kapovich, an autobiographical account in the style of a Künstlerroman of Kapovich’s youth in Russia’s former Moldavian Soviet Socialist Republic

I entered the bedroom I that shared with Larissa, lay down on the plaid-covered low bed, and began to scrutinize the ceiling. As I did this, I asked myself what I was going to do about all of it: about love, and poetry, about my dad being in jail, mom’s heartaches, and the problems she was already having at work because of my reputation. Problems was putting it mildly. She had been summoned to the first section, a bureaucratic euphemism for the Soviet KGB department. But my mom is tough and does everything the right way. Eventually we would locate relatives in Israel and apply to emigrate. It was Eugene I mostly worried about. Were he to say to me, Katia, this is how it is, I love you, let’s do something about it—that would be one thing. But he wasn’t saying anything of the sort. Apart from the inopportune, out-of-place proposal to “get married,” he never mentioned “us.” I recalled the clichéd joke: “Not now, silly, we’re at war!” War indeed: à la guerre comme à la guerre. He’s only twenty, and frightening things are already happening to him, I thought to myself. He has no time for you and your love.

            At that moment Andrei entered the room a second time with a summons to the table.

            “Which table, the one in the kitchen?” I asked. He shrugged and exited.

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Erma Odrach in Conversation with Olga Stein

photos: Erma Odrach and her father, Theodore Odrach

Interview with Erma Odrach, translator of Wave of Terror

Introduction

heodore Odrach was born Theodore Sholomitsky on March 13th, 1912, near Pinsk, Belarus (the area was then a part of Czarist Russia; between 1921-39 it fell under Polish rule; and between 1939-41, it became part of Communist Russia). At age nine, guilty of some minor offense, and unbeknownst to his family, he was sentenced to a reform school in Vilnius, Lithuania (then a part of Poland). Released as a teenager, Odrach remained in Vilnius doing odd jobs around town, and put himself through university. He earned a degree in ancient history and philosophy. With the Soviet occupation of Vilnius in 1939, Odrach returned to Pinsk, and worked as a school teacher as well as an editor of an underground anti-Communist newspaper. Targeted by the Soviets, he fled to Ukraine. He changed his name from Sholomitsky to Odrach, acquired the necessary papers, and escaped through the Carpathian Mountains into Czechoslovakia, where he wound up getting married, and later divorced. He moved to England. There he married Klara Nagorski. In 1953, the couple immigrated to Canada and settled in Toronto’s west end. They had two daughters, Ruta and Erma.

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Books and Reviews. Edited by Geraldine Sinyuy

D-L Nelson

pic.d.l. nelson

Coat Hangers and Knitting Needles

Publisher’s Description:

Tragedies of Abortion in America Before Roe v Wade

The landmark US Supreme Court decision in favor of legal abortion did not affect the number of babies delivered in the years following; there was, however, a drastic decline in maternal mortality.

There has always been abortion on demand for those women who do not feel they can have a baby, either by do-it-yourself with drugs or by instrument self-inflicted or assisted. There always will be abortion on demand. If abortion becomes illegal again, women will once again seek the backrooms, the motels, the shacks, the coat hangers and knitting needles. The only difference will be when abortion is illegal, will the mother die too?

Based on extensive research, including interviews with documentary filmmakers and activists, D-L Nelson describes the crusade against botched illegal abortions through the personal stories of the women who suffered, those who preyed upon or vilified them, and doctors and clergy who cared enough to get the laws changed. From Sarah Grosvenor, at the center of one of the first abortion trials in the New World … to popular children’s TV star Miss Sherri … to Madame Restell (“the wickedest woman in New York”) … Anthony Comstock, Lawrence Lader, Bill Baird, Curtis Boyd, David Grimes, Henry Morgentaler … the Clergy Consultation Service and the Jane Collective … to Norma McCorvey, Linda Coffee and Sarah Weddington, you’ll learn the backstories of men, women and organizations who were key players in the abortion and birth control debate across the 18th, 19th and 20th centuries.

The book features a detailed timeline of abortion milestones from 3000 BC to the present, plus a bibliography of books, periodicals, films / videos and websites.

To purchase a Kindle or hard copy of D-L Nelson’s Coat Hangers and Knitting Needles, at a steeply discounted price (as low as Amazon would permit), reduced especially for WordCity Monthly readers in the month of October, please click on this hightlighted text, and consider adding copies for your family and friends, or to give when times seem right.

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Laurel Deedrick-Mayne’s A Wake for the Dreamland

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A note from the editor:

Laurel Deedrick-Mayne’s novel won first place in the Whistler Independent Book Awards in 2018, a year I was a judge. We’re pleased to bring you the short review that accompanied the announcement, along with a new poem that is a tribute to one of the characters, drawn from real life, in the book.

A Wake for the Dreamland review, by Darcie Friesen Hossack

A Wake for the Dreamland by Laurel Deedrick-Mayne is exquisite. With a voice that seems to echo straight from the heart of World War II, Deedrick-Mayne’s prose almost pleads to be read aloud. Often enough, I found myself whispering passages as I turned from page to page, just to hear the way they’d sound.

Contained within the achingly beautiful writing, however, is so much more.

It’s the summer of 1939, World War II is raging in Europe, and three friends are coming of age together in Edmonton, Alberta. Annie is a whip-smart young seamstress. William and Robert are students together at the music conservatory. Annie and Robert are in love, but so is William. Even before the boys join up, losses begin to mount. When they reach the devastation and death of war in Italy, the losses soon strain human ability to carry them any farther. And yet, the love (romantic, brotherly, erotic) that weaves the story together remains the strongest of the novel’s themes.

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Poetry. Edited by Nancy Ndeke

Nancy Ndeke

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FOR RUTH( A WOMAN OF SUBSTANCE) AND ALL THE 'RUTHERANS'.
The swan sung, a quietude so plaintive,
Oceans picked it up and whipped it to shores afar,
Details of humility of a guarantee soldier,
Robed in tons of tones of resilience,
From ages of flower tribes peripheral tirades,
Being seen and unheard,
Toys for boys and casualties of love,
To tangle with law, time spoke nefarious displeasure of elders,
Didn't stop dear Ruth from toppling the dominant dominos of her time,
Coming first didn't guarantee an easy entry into the sure herd of biased minds,
But tutorials and homage to learning added a feather to an angel on a mission,
A flower bloomed large and bright and hard as steel,
An era made for a passionate advocacy of right light,
Who can make music to a musician who sung, played and danced to a tune of chipping rocks to flatten old curves.
Who can write an epitaph made from the stars before a baby was born.
Who can light a candle on a soul who in life was the sun for an entire specie's.
We mourn flesh as its meant to be,
But a joy bubbles out from all the 'Rutherans' who with ease reach for the mellow fruits from an old gnarled tree,
With trembling sorrow wrapped with praise we sigh with the wind of change now rested from a race well run,
An epic soul floats in successive generations diploma papers and legal pads ready for war,
For each battle Ruth fought and won,
Is a marker and a tool to spur resilience and resolve ahead,
So yes, this morning mourns as flesh must tend to do to flesh,
But richer is the heritage that across the divide of living,
A legacy stands tall and proud for the dare of a soul,
That saw opportunity and not mountains,
So go with a waltz into this goodnight sweet guardian angel,
Our tears water the wind bearing you back to sunrise,
Where wisdom of your birth and mission,
Shall form the foundations of where tomorrow shall build its Castle. 
We are richer for the scars of your battles and wars.
Adieu Ruth!

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Nina Kossman

fbt

Poem Written During Australian Bushfires

Treasure of the world,
little animal boy,
you and you and you,
lone survivors,
wombats and kangaroos,
my love for you is so huge,
let it revive you,
let it give you rain,
let it give you green leaves,
thriving eucalyptus trees galore!
Singed koalas and wallabies;
although I rarely pray,
I pray for you now,
heal, breathe, eat, multiply,
teach us how to save you,
teach us how to live
so no fires can harm you ever.

Why should I belong to the species
that multiplies at your expense,
treasure of our world,
marvel of the far-away continent,
don’t die, little animal boy,
stay, be, teach us,

Continue Reading…

Clara Burghelea

Clara Burghelea

7th St, Garden City, Starbucks

Jeans and turtleneck, then lick cappuccino froth off a
plastic lid. Watch the slick man by the door, cigarette
hanging from pouting lips. Bask in the indulgence of
a warm pretzel. Milk teeth clouds and a glitter sun
glued to his hair. Mulch moist to instruct the senses.
At the back of your mind, a poem ready to stain the page.
Between the silent dahlias and hushed dust mote words,
the day, as éventail plisse. Here we are, awake and awed.

I haven’t thought about my mother in months

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Jane Spokenword

Jane SpokenWord.interviews

OK I give up ... here's ... My f*cking virus poem

in the city of the undead
6 ft apart
your cough I dread
your breath
where's your mask
get the fuck away from me
I'm busy not touching groceries
locked down in my room
as the hero’s work through doom and gloom
in the city of the undead
6ft apart
we wait instead

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Josephine LoRé

josephine lore

In Praise of Colour
pink and red
yellow and brown
and inbetween, blue
dark purple, pale green

these are the colours we hurt in

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Jerusha Kananu Marete

Jerusha Kananu Marete4

SALAAM MY MOTHERLAND AFRICA

Last night I dreamed of arm stretched Africa
Last night I dreamed of borderless Africa
Last night I dreamed of brothers and sisters living in harmony
I dreamed of thriving vitenge industries in Africa
 Salaam, Salaam my mother land Africa, Salaam

Last night in Kenya I saw spears and arrows turned into farming hoes
Last night cotton, coffee and tea industries steamed
I saw genuine smiles with sparkling white teeth in Sudan

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Norman Cristofoli

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I Am Afrika


I am the deep abyss of the dark continent
     the loneliness of the shifting Saharan sands
     the birth of the Nile
     and the pounding rhythm of the jungle

I am the quiet heart of the elephant’s graveyard
     and the desperate thunder of vast grasslands
I am the golden sun dripping into Atlantis
     and the burning rain of ancient blood

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Mansour Noorbakhsh

Mansour 4

Trapped or Glowing
(After execution of Navid Afkari
another human rights activist in Iran)         

I saw dew drops on a spiderweb
glowing, in this beautiful morning.
Are they trapped,
or it’s a place for them to glow?
First thing as you woke up

in the spiderweb of social media,
was that another young brave man
is executed, is killed
because of rising his voice.
He did nothing but cry out

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Masudul Hoq

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Hunting knife 

While getting on the boat at Shangu river,
The glaring of the olive dressed people toward us... 

At the opposite of a tempered sun 
Our shadow gets shaken, 

Then our hunting knives get sweated
What if we got on the hand of spy

After crossing the colorful  Stone kingdom, 
We get stop at the last of a river in front of an amazing water fall 

The sky was getting red, it is evening 

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Jordan Lide

Jordan Lide Picture

In Your Office

You were my comfort,

the warm arms I trusted, and

willingly, I followed you

into your trap.

You held me close and

breathed down my neck.

Your hands travelled places

forbidden to go.

I ignored the red flags

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Melissa Begely

melissa begley

Secrets

She never knew she was beautiful. As a toddler and through adulthood her sister was cruel to her.  She was bullied, humiliated, laughed at, and was told she was ugly and nasty. Her sister recruited others for the purpose of sniggering at and taunting her little sister.

She became a quiet child, perchance this is a signal to the unseemly and heartless ones.

Sexually assaulted by much elder brother when she was a small child.  The secret was never revealed.

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Sharmila Pokharel

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Up Until Then

I hated my mother for being unwise,
Uneducated, and under his thumb

I compared her with my father
Disliked more for not knowing
Anything about my grades

My mother said she was by herself
In one corner of a dark room

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Photo by Darcie Freisen Hossack

©®| All rights to the content of this journal remain with WordCity Literary Journal and its contributing artists.

Conversation with a Painting. Fiction by Nightingale Jennings

Venus

Conversation with a Painting

A long frame, 90 x 40 inches, is suspended from just below the ceiling at the far right-hand corner of the living room. The colours match the pastel background of a painting on thin canvas. It is an overwhelming montage of an entire city under construction.

Walattaa’s eyes zone in and out of focus through the detailed, multiple, construction sites that are packed with mountains of steel, cement piles, rocks, boulders, cranes, crates, rubble, trucks, cars, workmen, people, mud and streets that neither resemble squares nor roads but are clearly market places and bus terminals. She is drawn to the detail and loses herself in hours of brooding over impact and change in neighbourhoods and slums. Aspects of life and its extremes flash through her mind offering new meaning in words that suddenly hold magical significance – transformation and change. The whole that is never the sum of its parts makes sense and, in this painting, breaking apart and coming back together appears relevant to things wonderfully both great and small.

She has a fantasy about interactive paintings . . . that they come alive and respond to the thoughts and feelings of the admirer . . . it’s an absurd idea that sends Walattaa off into loud giggles – it sets her adrenalin going and lights up her face in a sparkling smile. The smile lingers in memory of the work of great artists some of which she has heard about and others she has experienced first-hand.  They proved that interactivity is limited only by the boundaries of the imagination. 

Walattaa turns to examine the piece of art on her wall more closely. The foot of the painting is where the composition starts and ends. Two women are centrally positioned in the midst of the bustle. One, standing in profile, is dressed in brown, looking towards Walattaa, with her right hand on her chest. Her shawl is sliding down from her head onto her shoulders. The other, clad in white cotton garments, strides forward, looking sternly at the woman in brown. Walattaa’s thoughts are elsewhere and initially she is not aware that she is talking out loud to the women in the painting.

“You remind me of the barefoot women who trudged into the hills to make a living from the forest clearing,” she says staring at the woman in brown. “You know them, everyone in the city does. They have appeared in newspapers and magazines, thanks to the ferenjis – the foreign tourists, journalists, aid workers – who stop to photograph them. Then they pass around the pictures, bitterly complaining about women’s degradation, usually over glasses of whiskey or bottles of beer.  Some sneak out later to pick up one of the girls from the dark street corners of the night. Is it possible, could you possibly be… one of the beautiful daughters they have dared to humiliate?”

For a moment, the woman in brown who stares back at her appears real, her hand no longer gently resting on her chest but clutching at her.

“Ok, maybe you were not one of the daughters,” Walattaa mutters. Her tightly pinched lips relax, and her expression softens as she studies the discreet yet purposeful stride of the woman in white who stares sideways at the one dressed in brown. A Toyota pickup approaches from behind and a white Sedan emerges from a right angle struggling to get past the puddles heading towards the woman in brown.

Walattaa’s eyes hover between the two women. She peers at the one in white and asks “Are you going to tell her off?  What has she done? Are you trying to stop her from getting into one of those cars? I think she’s likely to jump into the pickup truck. That’s what my buddy Joy said she did to get away, to escape from open lavatories, flies; and insect bites. She did it, you know, she managed, but it cost her. She thought it was a matter of a ride but once she got in the car, they had a conversation about fast money. Everyone is tired of currency that never lasts and it’s not enough to speak a foreign language with no notion of how to read or write it. That’s partly how she was blindsided, and they sold her off to a family. That’s what I heard. Yes, they sold her for money, like a slave.” 

Walattaa had met Joy on a bus after she broke free. The residue of her experience was still fresh, and the consequences continued to scar her. For years, Joy spent her days shining marble tiles at the family mansion. She was loaned to the neighbours when she finished so they could have their own slabs done.  Her friend, who was not as subservient, was shoved from behind and sent hurtling from a terrace on the fourth floor onto a concrete pavement. Her neck snapped. Her funeral was not the first or the last kind Walattaa would attend. 

“Of course, they told us it was suicide,” Walattaa says to the woman in white, “You know that story, don’t you? Is that why you look so stern? Is that what you are trying to stop?”

The woman in white gives nothing away. There is no movement to hold onto beyond her stride and sideward gaze. It was as though she is unable to take on that responsibility, it is the woman in brown who has her eyes fixed on Walattaa.

“It was Patience I pleaded with. I asked her not to go,” said Walattaa to the woman in brown. “She wouldn’t listen. I couldn’t stop her. It wasn’t as though she were poor. She used to sip Grappa with her stepfather after dinner and together they smoked shisha. She walked out of one trap straight into another. I’m sure you’re better at understanding these sorts of things. You look like you do. What do you know? Can you tell me?”

Walattaa’s throat tightens and she tries to swallow but her mouth has gone dry.  She feels her pulse thumping in the nape of her neck, her ears, and her head. She breaks away from the painting and raises a glass of water to her lips. Some of the tension leaves as the cool liquid swirls in her mouth and trickles down her throat. Her eyes shut for a moment.

It is dark behind her eyelids but not for long. Geometric shapes flicker in and out of a band of white. A face she cannot place appears in the upper left corner. She contemplates the possibility of the young image belonging to her grandmother or aunt, but before she resolves that puzzle another vivid appearance disappears as quickly as it emerges. She inhales deeply as a medium-height woman surfaces sitting on a high stool with one foot on the floor and the other propped up higher on a foothold. A smile lights up her distinguished chin and accentuates her jaw. Her nose follows her eyes into the distance. Her smile disappears as she rises from the stool, stretching to look out of the window behind her. From one moment to the next she steps out of a door and onto a dirt road lined by false banana trees. A small child with a runny nose crosses her path flashing its bottom bare as it digs its toes in the dirt to jump across the path, in and out of the trees. At the end of the road a woman with a headwrap lifts a wooden pestle high above her head and brings it down hard onto the hot, red, chilli peppers lying in the mortar. Another woman appears from the background, an ornamental cross tattooed on her forehead, dressed in a tailored military green frock and black, dusty, plastic shoes.  

Walattaa’s eyes blink open and land on a grey, concrete building in the centre of the painting. She rises from her chair to take a closer look at the detail and follows the lines the artist has used to stop the streets from overlapping. She finds what she is looking for and points to it.

“That’s where he lived,” she says to the woman in brown pulling herself back slightly so that she can hold her gaze without losing a general view of the rest of the painting. “He said Sophia was his sister and the only condition he imposed, apart from payment, was that she would work during the day and go to night school, to learn to read and write. I was impressed by her tattoo when I first met her. She had a habit of pulling out a stick from her bosom and put me off when she used it to clean her teeth – a bit like a refreshment every time she completed a chore. The up and down movement of her stick against her gums was accompanied by a high volume of opera-like singing. It drove me insane. I was alarmed and had enough when she squirted her spit through the gap between her teeth, across the bedroom straight into the bin–that just couldn’t be allowed. Then I found out.”

Walattaa sinks back into her seat. The woman in brown fixes her eyes on Walattaa, who now feels uncomfortable. She shifts in her seat. “Whaaaat?” she asks the woman in brown, not expecting to receive an answer.  

There was no sound. However, Walattaa senses some kind of pronouncement.

“Why are you so interested in my story?” says the woman in brown. “Everyone falls in and out of a trap like Sophie did. Her brother protected her after she left the village, she told you that, but he wasn’t there to stop her so-called admirer from following her to the spring every day. She was strong when he took his chance and leapt at her. He had no idea that she would defend herself and will never know what it was that hit him on his head for it put him to eternal rest. She kept her story secret, what use would it be for her to bring that up in court? She’d get caught for it. She simply had to get out of there.”

Walattaa never fully recovered from the shock of that story. She shakes her head and looks squarely at the woman in brown. The tone of her voice rises with the force of her gesturing hands and tensing body.

“You remind me of someone younger. Zenebu. Tricked by her own parents to believe that she would go to school if she helped her city-based uncle. The well-respected Catholic priest took on a child, barely 11, to clean and cook for him. She took her life because she couldn’t stand living the life of a slave. He just hired another servant and continued with his precious life. Not a word was spoken against him. Nothing was said about the poor child.”

Walattaa looks again at the woman in brown and speaks to her more directly.

“I find it hard to imagine the possibility of every woman I meet owning a story like that. What is your story? What are you running from? Rape, murder, prostitution, robbery, beatings or just slurs? Was it your father, your brother, a relative or a neighbour that gave you up for money? Why should I care?”

The woman in brown and Walatta lock eyes. “Remember the 15-year-old boy who was tricked into fathering a child so his predator could have a financially secure family? She was never charged for child abuse and he was the one who paid a price. No court room would ever have a hearing to defend him, not to this day.”

Before Walattaa can react, another example emerges like a voice in her head. “Remember the young man who was promised a wife and shelter in return for his labour. He was turned away at gun point the day he gathered the harvest. His wife left him – she was forced to marry him and then to betray him. Their new baby died of exposure in the corn fields. The plot was evil, yet no God-loving person defended the victims or took him to court.”

Walattaa averts her eyes from the gaze of the woman in brown and looks toward the flyover painted at the helm of the painting. She reaches out and takes a magnifying glass from her desk drawer. Standing on a table she closely examines the artwork. It wasn’t as precise as she had imagined but it was detailed enough for her to see where the new road meets with the old and she discovers an interesting spot that she loved to frequent on her way to middle school.

She returns to her seat, excited by the prospect of sharing a joyful moment with the woman in brown. She points to the location.

“See that? That’s where The Den used to stand. It was an old tin shed that belonged to an equally old war veteran. He loved the crackle of his short-wave radio and would let the students stop by to listen to Radio Monte Carlo – it aired the best music. We wanted to catch the scandalous pop songs – Donna Summer’s I Love to Love, Barry White’s Come On, and Hot Chocolate’s You Sexy Thing. Oh, the giggles and exaggerated dance moves . . . The Walkman simply added to the sensation.” Walattaa’s enthusiasm dies out suddenly. She stares at the woman in brown who stares back.

“Yes, I know,” says the woman in brown eventually, “the novelty wore off when Babbi, the only boarder left in the school dormitory, went mad, because there was nowhere left for her to go.”

Walattaa looks around as if to make sure nobody was listening then leans over to the woman in brown in the painting and confides, “I sneaked into the dormitories once without being announced and I caught Babbi with the others pinning a girl down on a table. Babbi had a long stick in her hands and threatened she would stick it up inside the girl if she did not cooperate. I was so frightened. I ran back to my classroom to tell the seniors what I’d witnessed. Some of them went to find out what was going on but Babbi and her friends had already dispersed.”

Another silence falls, this time for a bit longer.

“The music was indeed exciting,” says the woman in brown. “But the excitement died out after the police dragged Patience into the police car and off to the station where she was arrested. It wasn’t her fault. Everyone blamed Mr Pimp, but nobody said a word to him about it. It started like a joke, didn’t it? Mr Pimp and three foreign men started frequenting the school just before the summer break. They invited the girls to meet a challenge. Any that would go into town for three consecutive nights would in return receive a colour TV.  Only Patience would fall for that kind of thing, agreeing to be driven away in broad daylight. And then, when she finally returned, the men were out to kill her.”

“I remember that. Strange cars came and left and finally the police appeared,” says Walattaa. “Patience was accused of stealing a colour TV and was arrested. It was a big deal and we didn’t know what had become of her for months.  She did come back to school eventually, without the spark in her eyes. We all felt robbed of something. The only penalty the pimp and his friends received was the stones we threw at them.”

Walattaa walks to the window and looks up at the sky where the clouds start to gather. She remembers the sound of her teacher’s voice drowning under the din of hail and storm as it crashed against the school’s corrugated iron roofs, shook the high voltage power cables and eventually blinked out leaving the school in complete darkness. She shuts her eyes for a moment.

It is dark behind her eyelids and all is quiet. When she opens her eyes, the painting is once again part of the household furniture.

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Nightengale Jennings: I was named Chuchu at birth, in 1968, a time when outer space was politically and scientifically significant. My parents named me Venus the year I was admitted to an English nursery school in Addis Ababa. Everyone was surprised to discover I already spoke fluent English, which I had picked up from TV and my older English-speaking siblings. At school, I had access to English language children’s books, unfortunately not in Amharic. I started keeping a diary in primary school, and wrote short stories and poetry in high school, primarily in English and in Amharic. I destroyed everything I wrote in fear of being incriminated in an uncertain society that suffered civil war and famine. I have written professionally for international organizations, and love writing both fiction and poetry. *Nightingale is my pen name, which I adopted from the bird and for the quality of the song.

Poetry by Clara Burghelea

Clara Burghelea

7th St, Garden City, Starbucks

Jeans and turtleneck, then lick cappuccino froth off a
plastic lid. Watch the slick man by the door, cigarette
hanging from pouting lips. Bask in the indulgence of
a warm pretzel. Milk teeth clouds and a glitter sun
glued to his hair. Mulch moist to instruct the senses.
At the back of your mind, a poem ready to stain the page.
Between the silent dahlias and hushed dust mote words,
the day, as éventail plisse. Here we are, awake and awed.

I haven’t thought about my mother in months

just me, these days in every window’s reflection,
same hair, different way of wearing the face.
My mother’s, thick with febrile caution. Mine,
falling into itself, a millipede kind of movement.
For a long time, pain lived in the zippered pocket
of my purse, ruffling its silver scales. Every time
an alone spell came to an end, her image would
fall and accumulate without notice, a residue
of grief, and those flakes of skin hardened even
more, until my brains cratered and I would sleep
for days, numb dawns on a string, vacant flesh.
Among the living, I stride with others, lumpy fish.



A tincture for wounds

Four months and counting, in a freefall, clocking time between
teeth. Silences fat with longing, while August feverishly unfolds
its gifts, from bursting fruit to evenings swathed in violet. This
summer pilfers our open hearts, while we gaze into old maps
where and what countries we could have held into the eyes and
mouths. The Greek sky running out under our twitching eyelids.
The saltiness of the Thassos mornings burning a hole into our
wanting tongues, children shriek into the turquoise waters, you
and I holding breath, the way one listens to something that is
always ending. The ghost of foreign voices surfacing each morning,
smell taunted by ripening flavors, body following the slow mechanics
of the swindling island, allowing us to inhabit a sheer layer of its

abundance, while swiftly satiating our cravings with more promise
of the days to come. Instead, flaky edges of our backyard thinning days.

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Clara Burghelea is a Romanian-born poet with an MFA in Poetry from Adelphi University. Recipient of the Robert Muroff Poetry Award, her poems and translations appeared in Ambit, HeadStuff, Waxwing, The Cortland Review and elsewhere. Her collection The Flavor of The Other was published in 2020 with Dos Madres Press. She is the Translation/International Poetry Editor of The Blue Nib.